O! What a city we have!

Omaha moon, keep shining on Omaha,
keep shining down; we'd like it if you
wouldn't shine on Council Bluffs

-- Omaha Moon from Omaha!
by Stan Freberg, 1957

OK, this article on the metamorphosis of Omaha into a "happening" place ran last Sunday (March 25) in The New York Times -- T Style Magazine to be more precise.

Now, I had heard the article was coming, and I could have linked to it, like, when it first came out but that would have been the kind of rubish hyperventilation folks who read T Style Magazine would expect from us yokels out on the prairie, wouldn't it? No . . . it is far better to wait eight days to impart the kind of nonchalance, nay, insouciance befitting creating an attitude that we really don't care whether we're regarded as cosmopolitan enough for East Coast swells.

ANYWAY, if you're not from around these parts and might have some interest in our humble city of 425,000 (and metro area of 813,000), here's an excerpt from the piece, written by Omaha native and New York literary (and public radio) mainstay Kurt Andersen:

For the past three decades, I’d returned to Omaha once every year or two strictly to visit my parents, so my experience of the city had been pretty much limited to drives to and from the airport. But around 2003, I started hearing from New Yorkers that a kind of cultural awakening was afoot in my hometown.

Omaha?

It isn’t yet Seattle or Austin, but it’s no longer some kind of Great Plains version of Hartford or Fresno, either. “Alternative” and “independent” aren’t just marketing catchwords in Omaha. The blossoming is real and multifarious. It didn’t happen overnight. And it certainly didn’t happen as a result of any grand master plan by the city establishment. Rather, it has been the improbable result of the hard work of a few local heroes.

In 1968 I turned 14 and underwent the classic apostasy of the day, transforming from a stamp-collecting, Nixon-campaign nerd to a pot-smoking, antiwar muckraker. A certain grotty block downtown on Howard Street instantly became my countercultural ground zero. The neighborhood, known as the Old Market, was excitingly urban, with faded commercial signs painted on the sides of unoccupied 19th-century warehouses, entirely unlike my leafy “Leave It to Beaver” neighborhood. In one building, an art gallery and a head shop had opened. Next door was a jerry-built movie theater called the Edison Exposure, where that fall I saw my first art film — the regional premiere of Andy Warhol’s “Chelsea Girls.” Bliss was it in that dawn to be alive, and to be young was very heaven.

When I left Omaha in the ’70s, the cool shops and restaurants extended only a hundred yards from the epicenter. The toehold of hip seemed doomed to remain only a toehold. If that. In 1988, as architectural preservation had become America’s happy default mode, Omaha gave ham-fisted urban renewal one last gasp: east of the Old Market, 27 fine old buildings were demolished. I sort of gave up on the place. But during the decade I wasn’t paying attention, the tide turned. The city was persuaded not to wipe away several more blocks of warehouses south of the Old Market district to build its convention center. And in the ’90s, the area quadrupled in size — building by building, organically.

Some of my boyhood outposts of urban cool remain: the Antiquarium bookstore, Homer’s Music and Gifts, M’s Pub, the French Café (which in 1969 called itself the best French restaurant between Chicago and San Francisco). Dozens of new restaurants and shops have joined them, including the charmingly un-American bistro La Buvette and Jackson Street Booksellers, my all-time favorite used-book store in America. Soon more than 1,000 new condominiums will enter the market, mostly converted lofts, but also a handsome new low-rise development (called, inevitably, SoMa, for “south of the Market”). From one building hangs a marketing banner. “Model,” it says on the front, and on the back, “Carpe Diem.”

The main reason the Old Market wasn’t wiped away is that a single family happened to own most of the real estate. That, and the fact that the family members are not, shall we say, typical Omahans.

Sam Mercer arrived in 1866 and bought up swaths of the city. His grandson, also named Sam and now in his 80s, has overseen the family interests mainly from France. On one of his regular reconnaissance trips in 1964, Cedric Hartman, a young Omahan who had gone to New York but returned and who later became a designer, suggested to Mercer that he turn his defunct warehouses into a district of stylish shops, restaurants, theaters, apartments. Back then, that was a bizarre, visionary notion; SoHo did not yet exist.

Mercer’s son Mark, who had grown up on the East Coast and in Switzerland, soon moved to Omaha — temporarily, it was thought, to help get the project on its feet. Forty years later, he and his German-born photographer wife still live in the Old Market, although they keep a Paris apartment. Mark Mercer is a distracted, Woody Allenish man. He had no training in urban planning. “I did read Jane Jacobs,” he said. “It seemed obvious. But the real businesspeople didn’t think it would work.”

Hartman, meanwhile, became a renowned furniture and lighting designer. “In this deadly situation” — Omaha back in the day, he means — “you could get work done if you had an adventurous mind.” His headquarters is a 79-year-old former factory on the Old Market’s edge. “We were deadly bored with this town, and I wanted to make it better,” he said. “The Mercers haven’t messed it up. And Ree Schonlau has been marvelous.”

Schonlau, 61, grew up in a working-class neighborhood near the Old Market with dreams of being an artist. At the University of Omaha (now the University of Nebraska), she explained, “all my professors said, ‘If you’re gonna make art, you’ve gotta leave town.’ ” After spending time in New York, she returned to Omaha in 1971, leased space for a gallery in one of the Mercers’ buildings — 12,000 square feet, $300 a month — cut up her surplus footage into artists’ studios and discovered her métier: not making art but enabling it. She turned the former Bemis Bag factory into a warren of studios and invited artists from around the world to come for residencies. Today more than 600 apply each year, and the Bemis Center occupies 100,000 square feet in two renovated warehouses. It has become, in effect, Omaha’s museum of contemporary art. Schonlau now spends most of her time overseeing the business of her husband, the Japanese-born sculptor and painter Jun Kaneko. The couple are turning another building into a “creativity museum” that’s to open in 2009.

For young Americans, Omaha is probably best known as the home of a whole bunch of indie rock musicians — members of the Faint, Cursive, the Good Life, Tilly and the Wall, Azure Ray and, most famously, Bright Eyes. They play in one another’s bands, produce one another’s records and nearly all release CDs through the local Saddle Creek label. Robb Nansel dreamed up Saddle Creek as a University of Nebraska business major; it was his thesis project. He grew up in Omaha and attended Creighton Prep, the local Roman Catholic high school. Many Saddle Creek musicians, including Conor Oberst (a k a Bright Eyes), also went to Prep, as it’s called. As did the director Alexander Payne, who has set and filmed three movies here.

“We’re just sort of doing things the way we want to do them,” Nansel said. Because Omaha is a cheap place to live — a 1,300-square-foot loft in the Old Market rents for $575 a month — he and his musicians are spared the financial anxiety of places like New York and L.A. “I like to believe in the concept of putting out a record because it’s good,” he said, “not to sell records.” Saddle Creek releases six albums a year and has repeatedly turned down offers to be acquired by a big label.

And it has recruited musicians from elsewhere to join its happy few, its band of brothers. Stefanie Drootin, now 28, was on tour with her L.A. band in 1996 when their van broke down in Omaha. She started playing with the Good Life and Bright Eyes and moved in with a bandmate. The former Athens, Ga., band Azure Ray — Maria Taylor and Orenda Fink — fell in love with Oberst and Todd Baechle of the Faint, respectively, and moved to Omaha. “It was just a boy-based decision,” Fink joked.

The Internet has made it possible for people to pursue serious creative careers in a place like Nebraska, but also anywhere else. Why has it worked so weirdly well in Omaha? Beyond talent, it’s because the musicians have longstanding bonds to one another and the city. “We were all in it together,” Nansel explained, and “nobody wanted to be the first to throw in the towel.”

In short, Omaha’s cultural moment is all about the application of the great Midwestern bourgeois virtues — thrift, square dealing, humility, hard work — to bohemian artistic projects. On this, everyone agrees.

“People here do business on a handshake,” said Cary Tobin, the Bemis Center’s residency program director, who was “dying to get out of here” when she graduated from high school in 1988 but returned after living in Italy and Seattle for a decade. Sarah Wilson was the assistant music editor for Interview in 2005 when she met Tim Kasher (Cursive, the Good Life) in New York. He convinced her to come to Omaha with him to write her novel. “They are workaholics,” she says of the Saddle Creek musicians.

AND IF YOU WERE WONDERING about what audience the Times aims for with T Style Magazine, here's jes' a leeeeetle hint:

Good lodging options in Omaha are fairly limited. The most stylish place is the Magnolia Hotel, which has rooms with fireplaces in a 1924 neo-Classical-style building (1615 Howard Street; 402-341-2500; doubles from $169).

The old Aquila Court (now known as the aforementioned Magnoilia Hotel) is magnificent, to be sure. But how snobbish and particular does one have to be to consider good lodging options "limited" when, just downtown, one will find a Hilton, a Hilton Garden Inn, a Courtyard by Marriot, a Doubletree and an Embassy Suites.

And I know I'm leaving something reasonably swanky out. As I said, that's just downtown.

Good Lord.