Above is a thing that actually ran Wednesday in the college newspaper for which I wrote and edited more than three decades ago.
The headline: Free speech argument should not be used to justify hate speech. The headline soft-sold the column, actually.
Excuse me while I pick my jaw up off the floor. Obviously, The Daily Reveille at Louisiana State University ain't what it used to be.
Let me put it this way: I read Anjana Nair's column in the Reveille, but I'm having a hard time believing that a piece arguing against freedom of speech and the First Amendment -- and let's be clear, if you're against free speech, no matter how distasteful, you are against the First Amendment -- appeared in a newspaper that would not exist but for the linchpin of our Bill of Rights.
(Trust me. This is Louisiana we're talking about . . . and LSU. Without some serious constitutional badassery covering its 6, the Reveille likely wouldn't have made it past 1934. Actually, the Reveille almost didn't make it past 1934. Interesting story. Anjana Nair probably never heard about it.)
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Milo Yiannopoulos |
This . . . this because of Donald Trump, Republicans behaving badly and . . . and . . . Milo Yiannopoulos was coming to town! (Cue the panicked population of Tokyo fleeing from Godzilla.)
Apparently, Milo Whocaresopoulos is some sort of ragingly gay, alt-right media whore who specializes in Internet misbehavior and pissing progressives off. And he likes Trump.
And Trumpkins like him because all the right people really, really hate him. The latter group includes Anjana Nair.
So, allow me to throw some quotes at you from this opinion piece that I have a hard time believing actually ran in a newspaper at an institution allegedly devoted to unfettered inquiry and the pursuit of knowledge.
QUOTE:
"I once thought I loved free speech. As someone involved in media, the First Amendment was my best friend. That is, until I faced the reality that people, like they do to all good things in the world, abuse it and use it as justification for reckless and hateful behavior."
QUOTE:
"Walters says it is unreasonable to limit free speech just because someone is afraid of getting their feelings hurt. In the real world, he says, there are no safe spaces or trigger warnings.
"Walters is partly right: To stop a message because it might offend someone is not a justification for censorship. What is justification, though, is the fact that the free expression of hateful ideas has led to an environment of tension between the groups who are perpetuating such speech and the groups who are targeted by it. This in turn leads to an atmosphere in which only the ones inflicting the harmful speech feel comfortable.
"Let’s be real: The only people who feel the need to defend their freedom of expression behind the First Amendment are those who are clearly misusing it as a platform to attack censorship in its entirety.
"Even Walters admits that there are limits to free speech, such as not being able to yell 'Fire!' in a movie theatre when there isn’t one. Why does that exception exist? Because it causes a sense of panic and fear when there’s no justified reason for it — just like hate speech."
QUOTE:
"When the First Amendment was written, it couldn’t have accounted for Twitter battles and social media showdowns influencing human opinion and behavior. It couldn’t have foreseen the existence of people like Yiannopoulos and Trump, who force us to define what abusive speech is."
END QUOTE. (Thank God.)
Oh, mercy me. Pass the smelling salts; Generation Y has the vapors.
Really? Loutishness is a modern construct unknown to our forefathers?
REALLY???
Come now. Public reprobates, demagogic invective and "hate speech" hardly were unknown in 1789.
In fact, by Miss Nair's standards, both Thomas Jefferson and John Adams should have been locked up for being mean in public, what with all the "hate speech" flying around during the campaign of 1800:
Negative campaigning in the United States can be traced back to John Adams and Thomas Jefferson. Back in 1776, the dynamic duo combined powers to help claim America's independence, and they had nothing but love and respect for one another. But by 1800, party politics had so distanced the pair that, for the first and last time in U.S. history, a president found himself running against his VP.
Things got ugly fast. Jefferson's camp accused President Adams of having a "hideous hermaphroditical character, which has neither the force and firmness of a man, nor the gentleness and sensibility of a woman." In return, Adams' men called Vice President Jefferson "a mean-spirited, low-lived fellow, the son of a half-breed Indian squaw, sired by a Virginia mulatto father." As the slurs piled on, Adams was labeled a fool, a hypocrite, a criminal, and a tyrant, while Jefferson was branded a weakling, an atheist, a libertine, and a coward. Even Martha Washington succumbed to the propaganda, telling a clergyman that Jefferson was "one of the most detestable of mankind."
AND THEN Adams' people got around to l'affaire Sally Hemmings.
It may be a novel concept to those who cannot remember a time when "social media" didn't exist, but hateful people always have been quite effective at hounding the "vulnerable." Perhaps a bit more slowly than today, but effectively nonetheless.
The only difference today is that there seems to be a market for professional cranks like Milo Whateveropoulos to get onstage somewhere and say out loud what my generation's halfwits used to scribble in men's room stalls. Yet that so threatens our precious snowflakes on college campuses that they're willing to upend our entire constitutional order to stamp out societal angst.
Yeah, that should work out really well in reducing tension on campus.
The only conclusion I can draw from this column being published in an actual newspaper on an actual college campus is that today's morally preening hand-wringers stand as complete reprobates next to yesteryear's utter libertines. I think the following Oscar Wilde quotation is apt when considering the Trumpkins and Milo Whositsopoulos:
"I may not agree with you, but I will defend to the death your right to make an ass of yourself.”
COME TO think of it, it applies pretty well to this Reveille column, too.