I’ll be honest with you. It chaps my a** to read the smug comments of some of you Northerners, so certain of your rectitude. But it also breaks my heart to read the smug comments of some of you Southerners, so certain that this is only a matter of fighting back the forces of political correctness, because no American could possibly take genuine offense at a symbol second only to a burning cross in standing for white supremacy and racial terror.
I am glad to see the Confederate flag go. Yes, there are about a billion more important things on the racial front than the fate of this flag. The disappearance of the Confederate flag from public places will not educate one more black child in a failing school, or help a single black child growing up without a father in the home, or do a damn thing for black families trapped in their homes after dark because of gun violence. That’s all true. You can re-name a city thoroughfare after Dr. King, but that won’t keep it from being, as it is in too many places, one of the worst streets in town. Same deal with the flag.
But taking it down is still the right thing to do. There is no getting around the fact that the armies that went to battle under that flag fought for a nation and a political and social order built on enslaving Africans. And there is no getting around the fact that the same flag was resurrected in the 1950s by Klansmen and other white supremacists, and wielded as a symbol of resistance to equality for black Americans.
The Confederate flag is largely invisible to me, in a way that it is not invisible to black Americans. I can, and do, ignore it as an example of badly dated nostalgia, but Dylann Roof made it very, very clear that for some white people, the flag remains a potent expression of racial hatred. He forced many of us whites who aren’t particularly fond of the Confederate flag, but who don’t think about it much, to pay attention to that symbol, and to see it through the eyes of black Americans.
And so did the amazing grace of the people of Mother Emanuel AME church.
God's greatest creation, and Heaven's first fallen angel, looked on with demonic pride when the forefathers of Dylann Roof blew up four little African-American girls in a Birmingham church. And the treacherous banner, the gold standard of rebellion, flew over it all.
In doubling down on their defense of the indefensible -- in doing so a week after a racist Southern punk who loved the Confederate flag walked into Mother Emanuel AME Church in Charleston, sat through a Bible study and then gunned down nine black Christians who had opened their arms and hearts to him -- too many of my fellow Southerners insist upon proving the old adage "There are none so blind as those who will not see." They will not see the obscenity of the symbolism they defend, and they will not see the obscenity of doing so before the bodies of nine African-American saints, nine black Christian martyrs, have even been committed to the good earth of South Carolina.
"After all this is over, he'll probably go up there to Summerfield, get up on his front porch, take off his shoes, wash his feet, look at the moon and get close to God." This was gross comedy, a piece of miming that recalled Jimmy Savo impersonating the Mississippi River. Then the old man, changing pace, shouted in Rainach's direction, "And when you do, you got to recognize that n*****s is human beings!"AS MUCH as I hang my head in shame that part of my heritage looked upon being foursquare for the Fourteenth Amendment as a prepaid ticket to the funny farm, I also delight in the spectacle of a boozing, pill-popping politician -- who at the time was cavorting with a New Orleans stripper -- going waaaaay out on a limb to do the Lord's work, while "decent white Christians" were denying the humanity of those children of the Father whose skin happened to be of a darker hue.
It was at this point that the legislators must have decided he'd gone off his crumpet. Old Earl, a Southern politician, was taking the Fourteenth Amendment's position that "No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States . . . nor deny to any person within its jurisdiction the equal protection of the laws."
No doubt, the Willie Rainachs of the Gret Stet of Louisiana were just trying to defend their heritage. That "heritage" denied Adam and Eve's original sin just as much as it celebrated the South's.
None of us has the right to deny our brothers' and sisters' history in order to celebrate a sanitized version of our own. Segregating the black children of God from the white children of God in a separate but unequal Southern heritage, where the latter get to whitewash the suffering of the former in the name of pride is a deal only Lucifer could love.
Truth will have none of it. Neither will history.