The Revolution will not be in Gather.

The Revolution will not be in your Gather hymnal.

The Revolution will not have a soundtrack written by Marty Haugen or warbled by the St. Louis Jesuits.

THE REVOLUTION will not be proclaimed on felt banners, nor will how it makes me feel be discussed in small groups.

The Revolution will have no liturgical dancers.

The Revolution will not be banalized, will not be banalized, will not be banalized, will not be banalized, will not be banalized.

The Revolution will help you figure out just who the hell we are.

Saturday's Washington Post proclaims The Revolution -- started this year by Pope Benedict XVI:

Parts of it are 1,500 years old, it's difficult to understand, and it's even more challenging to watch. And it's catching on among young Catholics.

It's the traditional Latin Mass, a formal worship service that is making a comeback after more than 40 years of moldering in the Vatican basement.

In September, Pope Benedict XVI relaxed restrictions on celebrating Latin Mass, frequently called the Tridentine Mass, citing "a new and renewed" interest in the ancient Latin liturgy, especially among younger Catholics.

Spoken or sung entirely in sometimes inaudible Latin by priests who face the altar instead of the congregation, it is a radical departure for most Catholics, who grew up attending a more informal Mass celebrated in their native tongue.

"It's the opposite of the cacophony that comes with the [modern] Mass," said Ken Wolfe, 34, a federal government worker who goes to up to four Latin Masses a week in the Washington area. "There's no guitars and handshaking and breaks in the Mass where people talk to each other. It's a very serious liturgy."

And it is a hit with younger priests and their parishioners.

Attendance at the Sunday noon Mass at St. John the Beloved in McLean has doubled to 400 people since it began celebrating in Latin. Most of the worshipers are under 40, said the Rev. Franklyn McAfee.

Younger parishioners "are more reflective," McAfee said. "They want something uplifting when they go to church. They don't want something they can get outside."

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Priests, musicians and laypeople are snapping up how-to videos and books, signing up for workshops and viewing online tutorials with step-by-step instructions on the elaborately choreographed liturgy. For example, the rubrics dictate that a priest must hold together the thumb and index finger of each hand for much of the Canon of the Mass, the central part of the liturgy that culminates with the consecration of bread and wine.

"I knew there would be some interest, but I didn't know how quickly it would spread and how really deep the interest was," said the Rev. Scott Haynes, a priest in the Archdiocese of Chicago who started a Web site in August offering instructions in celebrating the Mass.

So far, the Web site, http://www.sanctamissa.org, has received 1 million hits, Haynes said, adding that he receives several hundred e-mails a day from fans of the service. "I was surprised by how many people have latched on to this," he said.

Portions of the Tridentine Mass date back to the sixth century, but it was standardized at the Council of Trent in 1570 -- hence the name Tridentine. It was largely supplanted by the reforms of the Second Vatican Council in the 1960s, which modernized the Mass liturgy and translated it into modern languages.

The modern Mass, or Novus Ordo, can be said in Latin, but it is a radically different service from the Tridentine Mass. Until September, when the pope issued his Motu Proprio allowing greater freedom in celebrating the Tridentine Mass, priests who wanted to celebrate it needed special permission from their bishop, and it was celebrated at only a few churches in the Washington area.

In the Diocese of Arlington, where the bishop and priests are considered more conservative than in Washington, the number of churches where the service is celebrated has increased from two to seven since the Motu Proprio. The Arlington diocese, which stretches from Northern Virginia south to Lancaster and west to the Shenandoah, has sent six priests to a training center in Nebraska, at the Priestly Fraternity of St. Peter seminary, for an intensive seminar.