Exactly.
Be there. Aloha.
JUST SIX years down the road, the motley metropolis sitting at the corner of coonass and redneck would face an existential cinematic threat that would require a full-bore Interfaith Inquisition to suppress.
The effort to save Baton Rouge from Monty Python's Life of Brian may have been one of the most complete examples of Catholic-Southern Baptist cooperation in the Deep South not involving fishing and the surreptitious consumption of Pabst Blue Ribbon.And isn't that, when it comes right down to it, the genius of American civil society? Only under the authority of the state can Roman Catholics and Southern Baptists conspire completely enough to stick it to a bunch of heathen Limeys and their smutty, blaspheming moving picture.
Can anyone tell me what the hell this man is saying? |
Middleton Library, LSU. Photo by Bob Mann |
MY PARENTS' generation, God bless it, obviously did not yet lack for theology and geometry. I scarcely can picture what a contemporary "WJBO" might look like. I assume it would involve a fat guy waddling around with a microphone, pantomiming a conniption fit as a large troupe rhythmically evoked opioid abuse and falling IQs around him."WJBO," illustrating in the dance the various types of programs available from the push-button radio, will open the recital. Elizabeth Green of Haynesville, graduate student, is the composer. First there will be war news, with dictators presented against a background of sorrowing women and children. Another push of the button will bring the serial, a very usual sort of triangle story which will be interpreted by David Stopher and two girls of the dance group. Next will be the symphony, which Miss Green will give, and at the conclusion Linda Lee's social column of the Air, to be presented by a group.
Tom Snyder |
Matt Devitt |
If the Trump hits the fan, make sure you have enough 3 Chords & the Truth to last for two full weeks.
Newsweek |
On the walk up to the square, Joey’s several paces ahead, seemingly in another zone, not even noticing the protester in the “Nasty Woman” shirt who starts filming him, as though she’s doing surveillance. After all the hype, he is now so infamous in Berkeley his face is instantly recognizable, and people act like it’s Jesse James walking into a bank. They elbow each other, scandalized.LIBERAL DEMOCRACY. Don't you just love it?
From the moment we hit the square, the “Nazi” catcalls start. Whatever’s happening on the stage seems to cease to exist, and the energy around us turns very dark, very fast. Joey, Tiny, and Pete start walking with greater purpose, on the balls of their feet, almost like fighters entering a ring or Christians entering the Coliseum, except instead of facing one lion, they’re facing thousands. As the chants rain down (“Nazis are here! . . . F— you! . . . F—ing fascists!”), we near the stage thinking we might find some kind of buffer zone, since the police knew that some of Joey’s original rally-goers would show up. But there isn’t one. Our progress is halted when we run up into a small clearing snug up against a barrier. And behind that barrier, near the park’s “Peace Wall,” is a wall of human blackness.
A hundred or so masked-up antifa ninjas and affiliated protesters seem to simultaneously turn. It looks like we’ve interrupted al Qaeda tryouts. Joey, Tiny, and Pete all raise their hands high in the air, and flash peace signs, a conciliatory gesture. But nobody here wants peace. Not with fascists on the scene. As Joey nears the barrier, one of the ninjas swings and misses. Then the barrier topples, and they pour over, chanting, “Fascists go home!”
As I’m reading the action into my recorder, antifa slides around me on all sides, nearly carrying me off like a breaking wave. The boys are about 20 yards off and walk backwards. Pete catches a shot right on his stars’n’stripes dome from a two-by-four and goes down, blacking out for a second. Tiny, trying to protect everybody, pulls him up with his massive Samoan hand and pushes him out of the scrum. The mob ignores Pete, as he’s just an appetizer. Joey is the entree.
SAY WE ACTUALLY get rid of Trump and stem the tide of Trumpkin fascism in this country. What are we going to have left?First he catches a slap in the head, then someone gashes him with something in his ribs. He keeps his hands up, as though that will save him, while he keeps getting dragged backwards by his shirt, Tiny trying to pull him away from the bloodthirsty ninjas. Someone crashes a flagpole smack on Joey’s head, which will leave a welt so big that Tiny later calls him “the Unicorn.” Not wishing to turn his back on the crowd, a half-speed backwards chase ensues, as Joey and Tiny are blasted with shots of bear spray and pepper spray. They hurdle a jersey barrier, crossing Martin Luther King Jr. Way while antifa continue throwing bottles at them. The mob stalks Joey and Tiny all the way to an Alameda County police line, which the two bull their way through, though the cops initially look like they’re going to play Red Rover and keep them out. No arrests are made. Except for Joey and Tiny, who are cuffed.
War is peace. Love is hate.
A crack reporter for the Los Angeles Times will later write that they were arrested for charging the police, which couldn’t be less true. A Berkeley cop tells me they were arrested for their own safety (and weren’t charged). When I catch up and reach the police line, the cops won’t let me past to follow my subjects. My reportorial dispassion has worn thin. I yell at the police for doing nothing, for standing by while two men could’ve been killed. One cop tells me there’s a thin line between solving one problem and being the cause of more, as though they’re afraid to offend antifa. I am sick at what I just witnessed. Angry, even. I wheel around on some protesters, asking them if they think it’s right to beat people down in the street. “Hell yeah,” says one. I ask them to cite anything Joey has said that offends them, as though being offended justifies this. A coward in a black mask says: “They’re f—ing Nazis. There’s nothing they have to say to offend us.”
All around me, good non-antifa liberals go about their business, pretending none of this has happened, carrying “Stand Against Hate” signs. There’s the sound truck with preachers in clerical garb, leading a “Whose streets/our streets” chant. There’s the gray-haired interdenominational “Choral Majority” singing peace songs: “There’s no hatred in my land / Where I’m bound.” I want to vomit on the Berkeley Peace Wall.
I’m made even more sick when I look down the road and see a punching, kicking mob form a circle around a new victim. By the time I roll up on them, an older man in camo-wear spits out from the maelstrom. As he runs to safety, an antifa thug runs up behind him, sucker-punching him as hard as he can in the back. I will go home that night and watch several more cold-blooded beatdowns on YouTube that I didn’t personally witness.
There will be peace in the valley for me, oh Lord I prayUNFORTUNATELY, that day probably will come because we've all killed one another. It will be the cold peace of those who rest six feet deep.
(There'll be no sadness, no sorrow, my Lord,
no trouble, trouble I see)
There will be peace in the valley for me
It's also the privilege to disappear. The privilege to terrorize a community and return to your regular life with the ease of peeling off a polo shirt. The privilege to come to someone else’s town, invoke the symbols and slogans used to terrorize Jews, African-Americans, and countless other races in history’s darkest chapters, and pretend it’s simply your way of showing ethnic pride. It’s the privilege to engage in terror “for fun,” and the privilege to walk away. For most of my life, I've thought of racism as the vestiges of a dying generation. It's far more terrifying to behold a sea of young people for whom white supremacy is just a rec-league sport.YOU DON'T have to surrender to the relative tribalism of identity politics to admit what is as plain as day, yet as invisible as mountain air to your average white Trump voter: If people aren't looking at you funny . . . or following you around as you shop for fear you'll steal something . . . or blowing your brains out during a traffic stop . . . or trying to make it as difficult as possible for you to vote . . . or assuming that anything you've ever achieved had to be at their expense . . . or beating the crap out of you in a parking garage because of the color of your skin, you're probably not endangered, threatened or have that much cause to feel aggrieved.
Alton Sterling protest, 2016 / Reuters |
New Orleans, 1960 |
"Degenerate Music" exhibit catalog |
Moreover, the ironic truth is that when Nazis rejected the American example, it was sometimes because they thought that American practices were overly harsh: for Nazis of the early 1930s, even radical ones, American race law sometimes looked too racist.PRIVILEGE. Fascism by the name "Americanism" -- or "Southern heritage" . . . or any other damn thing but what it was. That's the all-American world in which I was reared, and which exists even today, in pockets, from sea to shining sea, and almost unbroken from Virginia to Texas.