Friday, September 04, 2009

We are devo. D-E-V-O


People are dumb.

And sometimes their "religious" views are, too. That's why, every so often in some burg somewhere, a news story like this will pop up. This time, it was in Sedalia, Mo.

THIS Associated Press story ran Sunday in the Columbia, Mo., Missourian, and it disappoints me to no end that I didn't stumble upon it until today:
T-shirts promoting the Smith-Cotton High School band's fall program have been recalled because of concerns about the shirt's evolution theme.

Assistant superintendent Brad Pollitt said parents complained to him after the band marched in the Missouri State Fair parade. Though the shirts don't violate the school's dress code, Pollitt noted that the district is required by law to remain neutral on religion.

"If the shirts had said 'Brass Resurrections' and had a picture of Jesus on the cross, we would have done the same thing," Pollitt said.

Designed with the help of band director Jordan Summers and assistant director Brian Kloppenburg, the light gray shirts feature an image of a monkey progressing through various stages of evolution until eventually becoming a human. Each figure holds a brass instrument that also evolves, illustrating the theme "Brass Evolutions."

"I was disappointed with the image on the shirt," said Sherry Melby, a band parent who teaches in the district. "I don't think evolution should be associated with our school."
THE MAJOR FREAKOUT by parents at this woebegone school represents Reason No. 24,789 that I'm Catholic. Here's what the church believes: God is God, and He was free to create mankind any way He wanted to. If evolution was how we came to be, so what?

So maybe the Genesis story of Adam and Eve isn't literally true as a journalistic account. So what? That doesn't necessarily mean there wasn't an Adam and Eve at some point, and it doesn't mean that the most profound truths come only through a literal retelling of events.

Genesis is true. That doesn't mean God literally pulled a rib out of Adam's side and made Eve out of it. I guess allegory isn't a vocabulary word at Smith-Cotton High School.

Just like the idea that science can illuminate the truth of scripture resides nowhere in the closed minds of some "Bible-believing" folk.

Thursday, September 03, 2009

Glenn Beck and the Road to Dallas


With Glenn Beck, it's not about Van Jones. It's not about the "green" adviser to President Obama at all.

It's about proving Obama a communist. That and the spirit of Dallas . . .
and of right-wing nutism.

FROM A TRANSCRIPT of Beck's show this afternoon on the Fox News Channel:
The bloggers and detractors can say I'm targeting Van Jones, but too many things have been happening in this country that just don't make sense. Amazing things like President Bush telling us he's all about security, but leaving our borders wide open. All the way down to the latest: Medicare and Medicaid are broke, so let's double-down and have an even bigger system modeled on that.

It doesn't make sense.

During the campaign, the president said, you want to know what my policies are, look to the people I surround myself. So we did.

Van Jones said the same thing: "personnel is policy." What does this tell us? Well, in the case of Jones and several others in the administration, it says the president has an agenda that is radical, revolut
ionary and in some cases, Marxist.

We've laid this all out in their own words, for weeks. But, for the last 24 hours, everybody has been talking about the Republicans instead. Apparently what's captured the notice of so many people since we played the video on Wednesday, is the fact that Van Jones called Republicans a naughty name in February of this year.

Well, Jones has apologized. He's sorry he said the A-word about Republicans.

He is not sorry however, about any of these things:

— That he's an avowed communist

— That he believes we need a "whole new system"

— No apology for his campaign to free communist cop-killer Mumia Abu-Jamal

— Not a word from Van Jones about being a member of the revolutionary, communist group, STORM

— He has not apologized for his radical past as a black nationalist

There's been no apology for saying that we should redistribute wealth to Indians:

(BEGIN VIDEO CLIP)

JONES: No more broken treaties. No more broken treaties. Give them the wealth! Give them the wealth!

(END VIDEO CLIP)

He's not sorry for that.
BECK, BY HIS own admission, is using people like Van Jones to "prove" the president of the United States is a communist. Communist.

In the modern American lexicon, can there be anything worse than that?
Communist. The word we can't say without a sneer.

Communist. The Soviet Union was communist. Ronald Reagan called it the "Evil Empire." For more than 40 years, we were prepared to blow up the world, if need be, to protect ourselves from it.

Communist. What can be worse than that in the all-American, pro-capitalist universe. Communist equals tyranny. Communist equals totalitarianism.

"Better dead than red." Better yet,
"Better dead Reds," right?

This is the uniquely American context in which the unfortunately American Mr. Beck makes his accusations against Jones and the president.

When the right called Bill Clinton a communist, you always got the sense -- or at least I always got the sense -- that it was in the
"hippie pinko commie lib" sense of the word. With Obama, I think people like Beck and his fellow travelers really, really mean it.

And you have to wonder how much of this is just an extension of the "Obama is a Muslim" paranoia accompanying the rise of The Other -- the rise of a black man -- to the pinnacle of American politics and, now, to head of state.

I think the last time the right was this unhinged -- and this serious with its "communist" talk -- was the ascension of another Other to the presidency . . . the nation's first Catholic in the White House, John Fitzgerald Kennedy.

We remember the kind of rhetoric unleashed against him, particularly across the segregated South. And we remember what happened to him, and how some on the right cheered that the fringe-leftist Lee Harvey Oswald got to the pinko first.

This is the kind of fire with which Glenn Beck is playing. Somebody's going to get burned.

Probably all of us.

Wednesday, September 02, 2009

We can haz brain???


While Maria Bartiromo was showing the Scarecrow there's hope for him yet sans cerebellum, the Omaha City Council was busy Tuesday sending another message to straw men everywhere.

Abandon all hope.

I sat on the council's marathon budget-deliberation story for the better part of a day, wondering if their eventual vote in favor of a "budget" (as opposed to a budget) would smell any better after it had aired out overnight and most of the day. The answer is no.

FROM THE Omaha World-Herald:
Mayor Jim Suttle was skeptical today about whether the Omaha City Council's budget plan is based on realistic numbers.

“It was very chaotic yesterday,” Suttle said in an interview with The World-Herald. “We have to now see how it all adds up.”

After nearly nine hours of debate and maneuvering, a divided council Tuesday approved a 2010 budget that includes Suttle's property tax hike to pay city debt but makes more than $10 million in changes, including a 2½-day voluntary employee furlough and a new satellite TV fee.

The approved budget now goes to Suttle for review and any possible vetoes.

Suttle said he will study the council's changes and is willing to work with council members. But he said he's concerned that some of their ideas won't bring in as much money as they hope.

If revenue sources fall short next year, he said, the city could end up having to repeat this year's round of cuts to swimming pools, libraries and other services.

“I don't want to repeat this summer, next summer,” Suttle said. “I'm really guarded about that.”

Some council members also were dissatisfied with the budget, but for different reasons.

The budget was approved on a 4-2 vote after a debate that stretched until nearly 11 p.m. Council members Pete Festersen and Jean Stothert voted against it because it contains a tax increase to pay debt on projects such as the Qwest Center Omaha.

That tax increase would cost the owner of a $100,000 house an extra $24 a year.

An $11 million shortfall in the budget was addressed with the help of a new, $50 inspection fee for satellite TV dishes and the voluntary furlough plan for all city employees. Both were proposed by Councilman Chris Jerram.

(snip)

Initially, the budget did not pass. Councilman Franklin Thompson voted with Festersen and Stothert to reject it, citing the tax increase.

Thompson later switched to become the deciding vote in passing the measure.

“I do believe the council has been cornered, but I believe this council has done everything it can to do the right thing,” Thompson said. “My constituents are going to be disappointed in me.”

YOU GOT that right, Franklin. I'm your constituent, and I'm disappointed that Ben Gray was the only grown-up on the city council. I'm disappointed Gray was the only council member to realize the city had already cut into the bone . . . and that it was time to tell taxpayers to bear their share of the burden of self-governance.

And now the council has passed a sham of a budget, one that kicks the fiscal can down the road for a date with another crisis in a few months.

Voluntary furloughs? Lord God, what kind of insanity is that?

Most of the council declared they couldn't expect property owners to pay enough more in taxes -- about $52 extra a year when all is said and done -- to cover the city's budget shortfall and debt-service obligations, yet they expect city employees to voluntarily forfeit 2 1/2 days' pay?

That's not just your average, everyday insanity, that's some heavy-duty, patently unjust insanity.

TO MAKE THIS short and not-so-sweet, the council-passed Omaha city budget is the biggest fiction you're likely to see until the next Glenn Beck Show. And the council members to blame for it have proven themselves unworthy of their office.

If she only had a brain


In journalism school, the professors told us there was no such thing as as a bad question.

They were wrong.

The whole world is agape at
the jaw-droppingly brain-dead question from CNBC's Maria Bartiromo to a 44-year-old congressman. Medicare . . . just for old people? Who'd a thunk it?.

Walter Cronkite, I am sure, is so happy he didn't live to see his profession brought to this new low.

Tuesday, September 01, 2009

Sound and fury signifying whack job




Paddy Chayefsky saw Glenn Beck coming.

And he left us with the film Network in 1976. Paddy Chayefsky may have been the last of the Hebrew prophets of God.

It's eerie, actually. Now that the Fox News Channel has its own Howard Beale -- really, just replace the fainting spells with crying jags, and you have Glenn Beale . . . or Howard Beck -- there's only one place for it to go.

If I were Glenn Beck, I wouldn't be worried that it's the Obama lovers lurking in the shadows, assembling a hit squad. I'd be worried about keeping my ratings high.

THEN AGAIN, if the flat-topped demagogue keeps up his Mormon incarnation of Father Charles Coughlin, we all may have bigger problems than FNC turning into UBS. See, Beck's problem -- and ours -- is that he's doing the shtick of another spiritual predecessor, Sen. Joseph McCarthy, and turning the volume up to 11.

McCarthy saw communists behind every bush and in every nook of the U.S. government, then set out to use legislative mechanisms to effect an internal purge. Beck, on the other hand, is telling us that the president is a communist -- that the Reds have taken over the whole government -- then says we have to do something about it.

And his followers are left to fill in the blank. It sounds to me like a chickens*** call to revolution -- ginning up the mob, then maintaining plausible deniability with a wink and a nudge.

THE LATEST "commie" Beck sees lurking in the Obama administration is Van Jones, the new special adviser on "green" jobs.

Beck thinks Jones is a commie. Beck thinks Jones poses a threat to the republic -- a threat to constitutional democracy.

A transcript
from tonight's TV show:

A new system of what? Is he talking about more than just solar panels? Let's look again at the entire context of this statement — he's saying that this can't be only about new forms of energy:

(BEGIN VIDEO CLIP)

JONES:
If all we do is take out the dirty power system, the dirty power generation in a system, and just replace it with some clean stuff, put a solar panel on top of this system. When we don't deal with how we are consuming water. We don't deal with how we're treating our other sister and brother species. We don't deal with toxins. We don't deal with the way we treat each other. If that's not a part of this movement, let me tell you what you'll have: You'll have solar-powered bulldozers, solar-powered buzz saws, and biofuel bombers, and we'll be fighting wars over lithium for the batteries instead of oil for the engines and we'll still have a dead planet. This movement is deeper than a solar panel! Deeper than a solar panel! Don't stop there! Don't stop there! We're gonna change the whole system! We're gonna change the whole thing!

(END VIDEO CLIP)


This is social justice.

Can we stop claiming that this man is just an average, everyday, capitalist American? Can we at least start having the necessary discussion of whether we want communists in the United States government as "special advisers" to the president? Do we even want communists to have lunch with our president?

Barack Obama did not campaign openly on "changing the whole system." He did, however, five days before Election Day, tell us this much:

(BEGIN VIDEO CLIP)


THEN-PRESIDENTIAL CANDIDATE BARACK OBAMA:
We are five days away from fundamentally transforming the United States of America.

(BEGIN VIDEO CLIP) [sic]

Very few Americans paid attention then. Are you paying attention now?

If our founding principles are no longer relevant — if the system with which this country was founded is somehow unjust or unworkable now — and communism, Marxism or socialism is the right and relevant path, then let's have that discussion in America. But to subversively bring in a "new system" through the back door, in the middle of the night — no, that's unacceptable.

But this goes further than whether Van Jones is a capitalist or a communist. Look at what else Jones said at this conference:

(BEGIN VIDEO CLIP)

JONES:
And our Native American sisters and brothers who were pushed and bullied and mistreated and shoved into all the land we didn't want, where it was all hot and windy. Well, guess what? Renewable energy? Guess what, solar industry? Guess what wind industry? They now own and control 80 percent of the renewable energy resources. No more broken treaties. No more broken treaties. Give them the wealth! Give them the wealth! Give them the dignity. Give them the respect that they deserve. No justice on stolen land. We owe them a debt.

(END VIDEO CLIP)

Give them the wealth? Is that what you voted for?

Does that sound familiar at all?

(BEGIN VIDEO CLIP)


REV. JEREMIAH WRIGHT:
We believe God sanctioned the rape and robbery of an entire continent. We believe God ordained African slavery. We believe God makes Europeans superior to Africans and superior to everybody else too.

(END VIDEO CLIP)

It may also bring to mind the man who gave the prayer at President Obama's inauguration ceremony, the man on whom President Obama just bestowed the Presidential Medal of Freedom, the Reverend Joseph Lowry:

(BEGIN VIDEO CLIP)


REV. JOSEPH LOWRY:
And in the joy of a new beginning, we ask you to help us work for that day when black will not be asked to get back; when brown can stick around; when yellow will be mellow; when the red man can get ahead, man; and when white will embrace what is right.

(END VIDEO CLIP)


No? Let's try it again. Here's more from Van Jones — again, to be fair, this is from his "ancient history catalogue" — this past March:

(BEGIN VIDEO CLIP)

JONES:
What about our immigrant sisters and brothers? What about our immigrant sisters and brothers? What about people who come here from all around the world who we're willing to have out in the field, with poison being sprayed on them, poison being sprayed on them because we have the wrong agricultural system. And we're willing to poison them and poison the earth to put food on our table, but we don't want to give them rights and we don't want to give them dignity and we don't want to give them respect?

(END VIDEO CLIP)

WHAT WE HAVE HERE is a delusional, paranoid "political commentator" -- or perhaps just a cynic for the ages -- who not only sees unfiltered social-justice rhetoric and thinks it's Marxist, but who also thinks the entire concept of social justice is a communist plot.

And on top of that, he has the gall to single out a living hero of the civil-rights movement -- Lowery -- and cite his inauguration benediction as further evidence of the "red menace" descending upon us.

Yes, there is a menace afoot that threatens our civil society and American democracy. It's not Van Jones . . . or Joseph Lowery . . . or even Barack Obama.

It's Glenn Beck and the right-wing, tinfoil-hat masses who take him seriously.

If what Van Jones said is evidence of communist intent, then color me red. (And can you believe Beck's disputing settled history that Native Americans were horribly mistreated amid an avalanche of treaties broken by the U.S. government?)

IF WHAT Beck excerpted of Jones' remarks is proof-positive that the man is a Marxist, then so am I. And so is the pope, and all the Catholic bishops of the world.

And so is every American Catholic who believes what the church proclaims . . . what Jesus Christ proclaimed.

Here is a lengthy except from the Catechism of the Catholic Church on (gasp!) social justice:

I. Respect for the Human Person

1929
Social justice can be obtained only in respecting the transcendent dignity of man. The person represents the ultimate end of society, which is ordered to him:

What is at stake is the dignity of the human person, whose defense and promotion have been entrusted to us by the Creator, and to whom the men and women at every moment of history are strictly and responsibly in debt.

1930
Respect for the human person entails respect for the rights that flow from his dignity as a creature. These rights are prior to society and must be recognized by it. They are the basis of the moral legitimacy of every authority: by flouting them, or refusing to recognize them in its positive legislation, a society undermines its own moral legitimacy. If it does not respect them, authority can rely only on force or violence to obtain obedience from its subjects. It is the Church's role to remind men of good will of these rights and to distinguish them from unwarranted or false claims.

1931
Respect for the human person proceeds by way of respect for the principle that "everyone should look upon his neighbor (without any exception) as ‘another self,' above all bearing in mind his life and the means necessary for living it with dignity." No legislation could by itself do away with the fears, prejudices, and attitudes of pride and selfishness which obstruct the establishment of truly fraternal societies. Such behavior will cease only through the charity that finds in every man a "neighbor," a brother.

1932
The duty of making oneself a neighbor to others and actively serving them becomes even more urgent when it involves the disadvantaged, in whatever area this may be. "As you did it to one of the least of these my brethren, you did it to me."

1933
This same duty extends to those who think or act differently from us. The teaching of Christ goes so far as to require the forgiveness of offenses. He extends the commandment of love, which is that of the New Law, to all enemies. Liberation in the spirit of the Gospel is incompatible with hatred of one's enemy as a person, but not with hatred of the evil that he does as an enemy.

II. Equality and Differences Among Men

1934
Created in the image of the one God and equally endowed with rational souls, all men have the same nature and the same origin. Redeemed by the sacrifice of Christ, all are called to participate in the same divine beatitude: all therefore enjoy an equal dignity.

1935
The equality of men rests essentially on their dignity as persons and the rights that flow from it:

Every form of social or cultural discrimination in fundamental personal rights on the grounds of sex, race, color, social conditions, language, or religion must be curbed and eradicated as incompatible with God's design.

1936
On coming into the world, man is not equipped with everything he needs for developing his bodily and spiritual life. He needs others. Differences appear tied to age, physical abilities, intellectual or moral aptitudes, the benefits derived from social commerce, and the distribution of wealth. The "talents" are not distributed equally.

1937
These differences belong to God's plan, who wills that each receive what he needs from others, and that those endowed with particular "talents" share the benefits with those who need them. These differences encourage and often oblige persons to practice generosity, kindness, and sharing of goods; they foster the mutual enrichment of cultures:

I distribute the virtues quite diversely; I do not give all of them to each person, but some to one, some to others. . . . I shall give principally charity to one; justice to another; humility to this one, a living faith to that one. . . . And so I have given many gifts and graces, both spiritual and temporal, with such diversity that I have not given everything to one single person, so that you may be constrained to practice charity towards one another. . . . I have willed that one should need another and that all should be my ministers in distributing the graces and gifts they have received from me.

1938
There exist also sinful inequalities that affect millions of men and women. These are in open contradiction of the Gospel:

Their equal dignity as persons demands that we strive for fairer and more humane conditions. Excessive economic and social disparity between individuals and peoples of the one human race is a source of scandal and militates against social justice, equity, human dignity, as well as social and international peace.

III. Human Solidarity

1939
The principle of solidarity, also articulated in terms of "friendship" or "social charity," is a direct demand of human and Christian brotherhood.

An error, "today abundantly widespread, is disregard for the law of human solidarity and charity, dictated and imposed both by our common origin and by the equality in rational nature of all men, whatever nation they belong to. This law is sealed by the sacrifice of redemption offered by Jesus Christ on the altar of the Cross to his heavenly Father, on behalf of sinful humanity."

1940
Solidarity is manifested in the first place by the distribution of goods and remuneration for work. It also presupposes the effort for a more just social order where tensions are better able to be reduced and conflicts more readily settled by negotiation.

1941
Socio-economic problems can be resolved only with the help of all the forms of solidarity: solidarity of the poor among themselves, between rich and poor, of workers among themselves, between employers and employees in a business, solidarity among nations and peoples. International solidarity is a requirement of the moral order; world peace depends in part upon this.

1942
The virtue of solidarity goes beyond material goods. In spreading the spiritual goods of the faith, the Church has promoted, and often opened new paths for, the development of temporal goods as well. And so throughout the centuries has the Lord's saying been verified: "Seek first his kingdom and his righteousness, and all these things shall be yours as well":

For two thousand years this sentiment has lived and endured in the soul of the Church, impelling souls then and now to the heroic charity of monastic farmers, liberators of slaves, healers of the sick, and messengers of faith, civilization, and science to all generations and all peoples for the sake of creating the social conditions capable of offering to everyone possible a life worthy of man and of a Christian.

IF YOU'RE GLENN BECK, the compiled doctrine of Christendom's most ancient religion is just as good -- or bad -- as the Communist Manifesto. And
67,515,016 American Catholics apparently must be poised to reprise Mao's Long March -- this time straight through the U.S. Constitution, all the nation's running-dog capitalists and right into the Fox News Channel studios.

Beck passed from the realm of broadcast buffoonery long ago. Now he apparently fancies himself the leader of an all-American, pro-capitalist "counterrevolutionary" army.

Well, maybe he doesn't. The dangerous thing, though, is that he wants his audience to think he is.

IF AMERICA is indeed still possible, Americans will consign this present-day leader of postmodern Know-Nothings to the ratings cellar and the ash bin of history.

And if we don't . . . Jesus, mercy. Mary, pray.

Monday, August 31, 2009

The day the music died


One thing kids today will never know is what it was like to have your own radio station.


Not what it's like to be a bazillionnaire and own your own big-time broadcast outlet but, instead, what it's like to be devoted to a radio station, this hometown entity that plays cool tunes (well, mostly) and becomes your window on a world much, much larger than the hick burg in which you find yourself trapped. Face it, unless you're a kid growing up in New York, L.A. or Chicago, you think where you're from is That Which Must Be Escaped.

And I'll bet L.A. and New York kids probably want to flee to Paris or Rome. Maybe London.

You see, long ago, radio stations were living things. They were staffed by live human beings whose job it was to entertain and enlighten other live human beings. These were called "listeners," something radio has radically fewer of these days.

Oftentimes, way back deah den (as my mom says), people would find one station or another's personalities and music so compelling that the station, in a real sense, became "their" station. Listeners took emotional and figurative ownership.

They listened day and night. They called the DJs on the "request line." (And note, please, this was an era when "DJ" immediately brought to mind a radio studio, not a dance club.)

Listeners went nuts for the contests, whether it was the chance to win $1,000 or just a promotional 45. They'd pick up a station's weekly survey to see where their favorite songs ranked this week.

They'd wake up to the "morning man" and boogie down to the groovy sounds the afternoon drive guy was spinning out through their transistor radios.

Boogie down to the groovy sounds? Ah, screw it. You had to be there.

THE REAL business radio was in back during its second golden age -- the Boomer age of Top-40 AM blowtorches . . . and of laid-back, trippy FM free-form outfits, too -- was the business of making memories. That stations sold some pimple cream while selling even more records was just a happy accident, at least from the perspective of their loyal fans.

Back when the Internet was more like the Inter-what?, radio was the Facebook of its day. It told us about the world . . . and about each other. It served up new music for our consideration.

Likewise, a station's listeners formed the pre-social-networking incarnation of what became Facebook groups and fan pages. In short, between the hits and the ads, between the disc jockeys and the contests, radio was community.

All you needed to join was an eight-transistor job, or maybe a hand-me-down table radio in your bedroom, its tubes glowing orange in the darkness as the magic flowed from its six-inch loudspeaker.

AT ITS BEST, radio comforted the afflicted, afflicted the comfortable, lifted downcast spirits, was a friend to the lonely and provided the soundtrack for the times of our lives. To this day, I can hear a song and immediately think "WLCS, 1975," or "WTIX, summer on the Petite Amite River, 1972."

And every early December, my mind will drift back to a late night in 1980 when I was studying for finals at Louisiana State, with my head in a book and WFMF on the stereo. Bad news through the headphones, and -- at least for my generation -- "something touched us deep inside."

It was the Day the Music Died. Again.

Tonight my mind drifts back to Aug. 31, 1984. That was the night a close friend passed into that good night of blessed memory.

That night, the Big 91, WLCS, played its last Top-40 hit and left the Baton Rouge airwaves for its new home in the youthful memories of aging teen-agers like myself. Two-and-a-half decades later, it just doesn't seem right that it's gone.

OF COURSE, lots of things don't seem right nowadays.

That WLCS isn't there anymore -- hasn't been there for more than a generation -- is just one of them in the mind of one Boomer kid from a middling city in the Deep South. You can read about why that is here.

But a couple-odd decades in retrospect, it seems to me that Aug. 31, 1984, was in a way about as profound as the deaths of Buddy Holly and John Lennon -- the intangible end of something we still haven't quite gotten our minds (or our culture) around.

It's not that the actual deaths of Holly or Lennon, or of the "Big Win 910," precipitated some sort of musical or cultural cataclysm in themselves. It's just that things were happening.

And being that things were happening that more or less coincided with each instance of "bad news on the doorstep," it's handy to use these events as markers.

For me, the demise of WLCS -- and the deaths of many stations that were nothing if not actual life forces in their own cultural rights -- signals The Great Unraveling.

The unraveling of a common culture is what I'm getting at, I guess.

Lookit. As much as we kids claimed stations like 'LCS as our own, we can't forget that many of our parents listened, too. Or that Top-40 radio of old played what was big, period -- be that Jefferson Airplane or Frank Sinatra. Because of WLCS, I think I could comprehend more than my own little world of teen-age angst and teen-age fads.

And it's why I feel just as comfortable with Andy Williams and Tony Bennett -- and, yes, Ol' Blue Eyes -- as I do with (ahem) "harder" fare. My world is bigger, richer, more diverse because of a 1,000-watt AM station in a midsized Southern state capital too often prone to calling too much in life "good enough for government work."

Thank God, that couldn't often describe the Big 91.

And because "good enough" wasn't often good enough at WLCS -- because the men and women who worked there just did what they did and did it well -- I owe its memory more than I can repay.

If, after these 25 years, somebody were to require that I pen an epitaph for my long-dead friend, I'd write just this: WLCS played the hits.

Low-tech 'tapeworm' rips off blogger


Here's how newspapers roll in the twilight time of their market-enforced dotage.

Because their labor is worth something, editors and publishers make a lot of noise about how they're going to crack down on "misappropriation" of their content on the Internet and start charging readers to access their electronic offerings. Then they proceed to steal the work of bloggers and say they have every right to do so.

Yet folks like William Dean Singleton -- the self-styled Sir Galahad who aspires to slay the monster Google and conquer the lawless Internets -- wonder why they weren't named Class Favorite.


HERE'S A little something from the Los Angeles Times earlier this month:

"The reality is that unless a lot of people who produce news act in unison to start charging for content, then individually they will fail," said Alan D. Mutter, a former newspaper columnist and editor and consultant on new media ventures.

News Corp.'s solution is the latest proposal to publishers seeking to wring money from Internet readers to offset double-digit drops in print and online revenue.

(snip)

The notion of charging for digital access to news, either online or on devices, has been gaining momentum ever since the Associated Press' annual meeting in San Diego in April. William Dean Singleton, chairman of the AP and chief executive of MediaNews Group Inc., railed against the "misappropriation" of news on the Internet -- a reference widely interpreted as a swipe at search giant Google Inc.

"We can no longer stand by and watch others walk off with our work under misguided legal theories," he said. "We are mad as hell, and we are not going to take it anymore."

Wall Street Journal Editor Robert Thomson added to the invective, saying Google and other news aggregators who believe that content should be free are "parasites or tech tapeworms in the intestines of the Internet."

TAPEWORM, heal thyself.


HAT TIP: The News Chick and Bloggasm.

Sunday, August 30, 2009

Forget politics. Pray for Chuck Sigerson

I don't care for Chuck Sigerson's politics, and I really don't care for the implications of his governing philosophy for my city.

I've taken my shots at the guy -- hard ones.

But Chuck Sigerson is in bad trouble -- heart attack and stroke trouble -- and that trumps politics. Whether you care for his politics or not, won't you stop for a moment and say a prayer for the Omaha city councilman, his doctors and his family?

FROM THE WEBSITE of the Omaha World-Herald this afternoon:
Omaha City Councilman Chuck Sigerson has suffered both a stroke and heart attack and was in critical condition Sunday at Lakeside Hospital, a statement from his son said.

Jim Vokal, a former city councilman, released a statement to the news media from the Sigerson family about 4 p.m. Sunday.

"Our family asks that the entire community pray for his recovery and for the health care professionals who are caring for him."

Sigerson, who represents District 7 in the northwest part of the city, was taken to the west Omaha hospital Saturday night after suffering a stroke.

Vokal said tests on the 64-year-old former insurance agent found that Sigerson had also suffered a heart attack. Sigerson and his wife, Liz, have two children and six grandchildren.

The family was gathered at Lakeside Hospital all Sunday, Vokal said.

Saturday, August 29, 2009

3 Chords & the Truth: Never ask a dog


This is what Scout, one of 3 Chords & the Truth's production assistants, thinks of this week's edition of the Big Show.

I had to ask.


THIS IS Scout reconsidering the matter when I asked him once more, in my "Do you ever want to eat again?" tone of voice, what he thought of this week's stellar episode of 3 Chords & the Truth.


SCOUT, having reconsidered the matter, agrees that the Mighty Favog has done a damn fine job on this week's show. He went on to say the show is as fine an example of contemporary freeform programming as one will find -- either on or off of the radio airwaves.

Furthermore, he thinks you should just download the show right now. Listen to it several times, even.

Good dog, Scout!

It's 3 Chords & the Truth. Be there. Aloha.

Treat, Scout? Treat!?!

You can book it . . . Omaha comes through

When politicians and cranks are losing their heads and hardening their hearts all around you, sometimes good people will step up and do the right thing.

And when city council members are desperate to avoid hard choices -- and when the sort of taxpayer who likes to call into talk-radio programs is railing against the possibility of paying $26 more in property tax a year so the city might be saved -- some people will dig deep for the common good.

I LOVE OMAHA because this is the kind of place where somebody usually steps up. According to the World-Herald, it has happened again, and the city's libraries are saved . . . for now:

You could see the signs for blocks along the stretch of 30th Street that leads to the Florence Library.

“Save the Florence Library.”

“Please help save the library.”

Omaha did.

The bucks rolled in Friday for Omaha Public Library services, and it looks like the Florence Library will remain open.

Library leaders weren’t sure of the exact amount raised by Friday evening but said they had raised more than enough to keep the library open and fund other library programs and initiatives.

“We’re ecstatic about how the private sector has responded,” said library board President Kevin Thompson. “It’s been a good day, in my opinion, for the city and for the Omaha Public Library.”

Donations ranging from a Millard patron’s $50 check to $75,000 from a pair of Florence natives were triggered by a challenge grant announced Thursday.

The $200,000 challenge grant, from donors who wanted to remain anonymous, was contingent upon Omahans raising an additional $100,000 by Sept. 1

With pledges that poured in early Friday, it appeared as though the goal had been reached and the operating hours, staff and programming at other library branches would not be sliced after all.

The e-mails, phone calls and messages from contributors moved Carolyn Rooker to tears.

The chief executive officer of the Omaha Public Library Foundation took a call from the two Florence natives, who also asked to be anonymous, and one told her: “I consider the Florence Library an important part of my education and who I am today.”

The news sparked a celebration in front of the library branch Friday evening. It had been planned as a community protest to keep the library open.

“This is what you call a community. You guys did it!” Sherry Grayson said as she held a bullhorn she didn’t need. “This is called self-initiating.”

Thompson said the $300,000 would be enough to keep the Florence branch from closing and to stop other cost-cutting moves, such as the layoffs of about 50 library employees citywide.

Friday, August 28, 2009

The People v. Voorhees . . . and KFAB


It looks like Scott Voorhees wanted some attention for his mid-morning talk show on Omaha's KFAB radio.

Well, he's going to get it.

Why? Because Scott Voorhees is the kind of radio talk host (right wing, naturally) who will go on the air some 36 hours after Sen. Edward M. Kennedy died of brain cancer and say this:

"Had John and Bobby not come along, we don't hear from Ted Kennedy.

"If John and Bobby do not come along, Ted Kennedy is nothing more than a blotchy-face, alcoholic murderer who spends life in prison like anyone else would have had he not had that last name and those familial associations."
OF COURSE, Voorhees was referring Thursday morning to Chappaquiddick and the drowning death of Mary Jo Kopechne in 1969. And what Voorhees takes to the airwaves to state with certainty happens to be something no court ever determined and no prosecutor ever alleged.

In this country, there is a high bar for libel of a public figure. That standard -- "reckless disregard of the truth" -- also happens to describe Voorhees' on-air pronouncements. If Kennedy were not dead, the radio host would be in deep doo.

Have I mentioned the senator was less than two days deceased?

To wit, there are some things, things about basic human decency, that your parents usually impart by the time you're old enough to get in front of the microphone at a 50,000-watt radio station. Apparently, Voorhees missed "human being school" the day Mom and Dad lectured on "How Not to Be a Boorish, Mean-Spirited A-Hole."

Unbelievable. Yet somehow typical of the depths to which radio -- especially talk radio -- has sunk.

I'VE BEEN IN OMAHA for a while now. I'm well aware of the legacy of KFAB, and of the local legends who once took to the airwaves via "The News Beacon for the Great Midwest" -- names like
Walt Kavanagh and Lyell Bremser.

And I think I can say one thing with the same certainty -- and with a certainty that's better placed -- that Voorhees called Teddy Kennedy "a blotchy-face, alcoholic murderer." It's this: If Kavanagh (who ran the news department at KFAB) and Bremser (who ran KFAB itself) had been alive to hear Thursday's shameful misuse of the public airwaves, it likely would have killed them.

It simply would have been inconceivable to giants who built a legendary station over their long careers that someone could go on their airwaves -- the public's airwaves -- and engage in such casual cruelty and verbal bomb-throwing.

And you have to think that, somewhere deep in his subconscious, Voorhees knew what violence he was doing to the legacy of 1110 on Omaha's AM dial . . . and to civilized public discourse.

"I take no pride in making these comments after Sen. Kennedy has passed away," he said toward the end of the program. And a bit later, this:

"Again, I don't feel real good about some of the comments I've personally made this past hour, but for those of you who've E-mailed and said, 'Scott, I'm glad you said 'em,' thank you very much for your listenership and your E-mails."
YEAH, WHAT'S THE USE of behaving really badly atop a really bully pulpit if you can't incite many others to unshackle their Id as well. If I were a postmodern talk-show host, I'd call someone guilty of that a cynical, exhibitionist soul murderer.


Whatever. The final verdict in "The People v. Voorhees" will belong to history, and I fear its final pronouncement will be as straightforward as it is devastating.

Guilty of murder in the first degree.

And the victim?

Oh, I don't know. Civility . . . society . . . the intellect . . . radio . . . take your pick.

Thursday, August 27, 2009

Frank Zappa explains it all


In this docu-mashup, Frank Zappa and a few others explain why radio is dead and record companies are dying.

In short, people got greedy and content producers stopped taking chances on innovation for fear of endangering profits by messing with "success." Unfortunately for them, there was a slight miscalculation.

The world didn't stop turning. And people didn't stop changing.


IN THIS VIDEO, meantime, longtime media executive J. William Grimes explains why newspapers are just as doomed as radio and records.

The short version is this: Traditional media lost our attention and then they lost advertisers, who are following the public to new media.

Grimes, however, seems to think just enough of the public will pay for online newspapers what they pay for print ones. I remain to be convinced a) that the genie can be put back in the bottle now that news is free on the Web, and b) that just a few remaining free, quality news sources wouldn't explode the whole for-pay model.

Frankly, I think expecting people to pay mucho dinero for non-physical content which easily could be gotten for free is wishful thinking, not a plausible business model.

Grimes also stipulates that newspaper web sites would have to greatly improve to make this viable. Why should we expect organizations that sat on their laurels long enough to lose the public's attention to spend money they no longer have on quality they eschewed back when they were flush?

Nevertheless, Grimes gives us a great summation of the tsunami washing away media as we knew it. Watch and learn.

Wednesday, August 26, 2009

The last Kennedy boy

Teddy Kennedy is dead.

That's an odd thing for a Baby Boomer like me to type. I was born in 1961, which means I have no memory whatsoever of a time when Edward M. Kennedy, elected in 1962, was not a U.S. senator from Massachusetts.

THE LATEST from MSNBC:
Sen. Edward M. Kennedy, the liberal lion of the Senate who lost two of his brothers to assassins' bullets, has died after battling a brain tumor. He was 77.

For nearly a half-century in the Senate, Kennedy was a steadfast champion of the working class and the poor, a powerful voice on health care, civil rights, and war and peace. To the American public, though, he was best known as the last surviving son of America's most glamorous political family, the eulogist of a clan shattered again and again by tragedy.

His family announced his death in a brief statement released early Wednesday.

"We've lost the irreplaceable center of our family and joyous light in our lives, but the inspiration of his faith, optimism, and perseverance will live on in our hearts forever," the statement said. "We thank everyone who gave him care and support over this last year, and everyone who stood with him for so many years in his tireless march for progress toward justice, fairness and opportunity for all."
I'VE NEVER BEEN a total fan of the man, to tell the truth. When I was three decades younger, I would have agreed with the senator on social issues like abortion and disagreed vehemently with his liberal prescriptions for issues such as health care.

Three decades later, Kennedy was the same and I was changed. In recent years, I found myself in agreement with his liberal political instincts and quite opposed to his libertarian social ones.


Nevertheless, he had my respect for his political longevity, as well as for his passion for public service.

But politics -- and agreements or disagreements -- don't much matter now, do they?

WHAT MATTERS NOW is that Edward Kennedy was -- is -- a child of God. He is loved by God. He loved his family and friends. They loved him, and his passing diminishes us all.

That's what matters. God bless the senator and his family, and may God rest his soul.

Tuesday, August 25, 2009

Cutboigy! Budgetboigy! No library! Kindle!


Councilman Sigerson! The people have no books!

Well, let them buy Kindles, then.

Tune in again same time next week for another thrilling installment of Chuck Sigerson: City Councilman. Our next high-voltage episode . . .
"They Shoot Red Robins, Don't They?"

COME TO THINK of it -- given a certain council member's alleged weakness for a gal in plush -- perhaps former Omaha Public Library chief Rivkah Sass might have gotten farther with the council if she had shown up for this month's budget hearing in a bird suit. The I-wish-I-didn't-believe-this-but-I-do details are in the latest edition of The Reader:
Every year the city council holds budget meetings where department heads present financial needs and answer questions. This year Sass was the only director asked to defend the existence of her department. Councilman Chuck Sigerson said the Internet and devices such as Amazon’s Kindle might eliminate the need for libraries.

“Sure we can all download books on a Kindle, but who’s going to buy the Kindle for us?” Sass said. “There’s an assumption people can afford these devices and then there’s the thing that chills me to the bone … when the book 1984 disappeared from the Kindle. Talk about the ultimate irony.”

Sass said libraries are changing with the times, beyond e-books and DVDs to involve more people in more ways. For instance OPL now offers etiquette classes, baby classes and parenting classes.

“Information isn’t just something you find in a book; information is about satisfying a need, whether it’s curiosity, educational or informational,” she said.
IT'S TOO EASY to merely label right-wing pols like Chuck Sigerson a civic embarrassment and leave it there. That wouldn't do justice to the fundamental disconnect at the core of the "conservative, family-values" governing philosophy of the American right.

What we have here is a credo that favors decimating the civic infrastructure of a community -- indeed, of a nation -- above the possibility of modest tax hikes for even those citizens who can most afford it. In Sigerson's case, the Republican stalwart of the Omaha council would rather raise the specter of a city without libraries than raise the property tax on a $100,000 home by $25 or $52 a year.

Put it this way: To Sigerson and his anti-tax constituents, all the municipal services that make a city a livable place -- those services that give small comfort to the afflicted and provide nice things for the masses for little or no fee -- are not worth the cost of an Old Market dinner for two (with drinks) on a Saturday night.

Or burgers and booze at Red Robin.

COPS AND JAILS, they'll pony up for. Books and thin slivers of hope? No way.

In the moral and political universe of Chuck Sigerson, when fiscal times get tough, it's those who depend most on municipal services who receive the call for sacrifice. And it's those with enough money to live in nice suburban homes who get off scot-free.

This philosophy, frankly, is anything but "conservative," and it turns the raison d'être for democratic governance -- fostering the common good and protection of the weak from the strong -- on its head. This is radical stuff . . . just as radical as any mad schema cooked up by Lenin or Marx.

What it does is destroy the very notion of collective responsibility for the community's well-being and turn government into a protection racket for society's most well-heeled. And it does this at the expense of -- in the instance of public libraries, for example -- the opportunity of Omaha's poorest and most vulnerable to have something approaching the educational and informational resources of those, like Sigerson, who think nothing of going online to purchase a $299 Kindle.

Or purchase $9.99 E-books to load onto the thing.

LIKEWISE, "conservative" radicals think absolutely nothing of denying low-income youth well-maintained city parks . . . or pools . . . or recreational programs . . . or after-school programs. This for the fiscal sake of people who ostensibly can't shell out a few bucks more in property tax but damn well have the scratch to pay for dance lessons, soccer leagues and iPods for their middle-class progeny.

Oh . . . I forgot Kindles.

This isn't conservatism, it's radicalism. It's government-sanctioned social Darwinism.

And it's a moral outrage.

Sunday through the camera lens


On a Sunday evening out and about in Omaha, it's fun to take along a camera, because you never know what you'll run across.

Like summer boaters in the Missouri River, as seen from Lewis and Clark Landing downtown.


OR THE TOWERS and curves of the Bob Kerrey Pedestrian Bridge, which spans the river to join Omaha and Council Bluffs, Iowa.


Or leisure boats passing beneath you.


Or, as you stand on the Council Bluffs levee, spying the sun beginning to set behind the trees along the Iowa river bank.


You never know when the sunset will turn out to be absolutely spectacular.


Like this.


See what I mean.


Pedal power amid the hoofing-it crowd.


Moonrise over the city.


Sunset over the site of the new downtown ballpark.


And then we make our way back to the car, parked in the lot under the I-480 ramps.



One-half second exposure, F 3.1, 25 m.p.h. For what it's worth.


The view downtown.


And amid more fun with slow shutter speeds, we're headed homeward down Farnam past the lighting-display store. Say good night, Gracie.