Thursday, October 05, 2017

Fear and loathing in high-school radio


Who's the leader of the station that's made for you and me?

N-O-T  Y-O-U,  teen-age disc joc-key.

And when it comes to our public schools and the people who run them, the exercise of authority over the inmates students can, indeed, quickly become a real Mickey Mouse operation. This usually comes down to raw politics . . . and the sad reality that once they turn 18, the kids who sat in the back of the classroom are eligible to vote for school board.

Another other sad reality -- and this is one teenagers generally learn long before graduation -- is that what you learn in civics class is 75 percent aspiration and only 25 percent actual execution.

Take your constitutional rights as public-school students, for example. Despite the case law on, say, high-schoolers' First Amendment rights being pretty well settled since the early 1970s -- and since 1943 in the case of those choosing to not stand for the Pledge of Allegiance or the national anthem -- every year, some principal or some school board will try to show some dissident somewhere who the real boss is.

I think you can get the right answer to this question even without the benefit of a multiple-choice exam.

So, every year some principal tries to censor or shut down some high school newspaper or, this year, threaten prep football players with "fire and fury" if they take a knee against racial injustice during the Star-Spangled Banner on Friday night. And unless the student knows a really good lawyer. . . .

Because people are stupid, politicians feel the need to be even stupider. It's a matter of solidarity with the electorate. Mostly, though, it's a matter of getting re-elected.

WBRH bumper sticker, circa 1978
WHEN I was growing up in Louisiana, and on the student side of the power equation, things could get a little weird.  This had a lot to do with how politics pervade everything in Louisiana . . . and how politics in the Gret Stet tend to have this certain Venezuelan je ne sais quoi.

This is where the "fear, loathing and radio" part of the post kicks in.

In any banana republic, the first lesson one learns -- or else -- is not to piss off the Maximum Leader. This goes double for the party newspaper and state radio. When the party organ is your local high-school newspaper and state radio is, for instance, the student beacon of Hometown High, students may have their First Amendment rights, but the Maximum Leaders in the principal's office and on the school board still have leverage.

Like money, for instance. Like the power to hire or fire faculty, for another. Like just shutting this troublesome radio station the hell down. When push comes to shove, "freedom of the press" belongs to him who owns one.

Does the Maximum Leader have to threaten a thing? Nope. Sane employees with house notes to pay and kids to feed know who butters their toast. And Maximum Leader Is Watching YOU.

August 1977
IN THE CASE of WBRH, the radio voice of Baton Rouge Magnet High School, the licensee isn't the Autonomous Students of Baton Rouge High. It is the East Baton Rouge Parish School Board.

Can the state exercise prior restraint against students who staff official, publicly funded media? Theoretically, no, if Maximum Leader cares to pay lip service to the U.S. Constitution.

But does the constitution require the state to fund a radio station or any other official organ? As far as I know . . . no. There's always an angle.

Especially in Louisiana, a state filled with geometry savants.

In banana republics, the peasants always are seditious, Maximum Leader always has an itchy trigger finger, and the employees on the bottom of the government's food chain always are nervous.

WBRH radio now takes you to the Baton Rouge Morning Advocate, where Smiley Anders' universally read local column has just rolled off the press. It is June 1, 1981.


IT IS DELUSIONAL to think that everybody who was anybody at the East Baton Rouge Parish schools central office didn't either read, hear about or field jokesters' telephone calls about Smiley Anders' column that day.

It likewise would be delusional to think that the WBRH general manager, radio broadcasting and electronics teacher John Dobbs, didn't quite reasonably think "Oh, shit . . ." when he saw Smiley's column. Or was told about it in no uncertain terms.


We again take you to the Baton Rouge Morning Advocate, where Smiley Anders' universally read local column has just rolled off the press. It is June 3, 1981.


MY LAST airshift at WBRH came a couple of years before that -- I graduated in May 1979. And it's true: It was a tradition and, thus, a coincidence.

But there's no denying that it was an epic and happy coincidence. Well, not for Mr. Dobbs, but still . . . coincidence or not, in the world of student media, you take your shots when you're able, and you count your victories when you can.


In my student-media days, I counted a few victories. I also racked up some defeats and collected a couple of battle scars.

First, there was the time I helped introduce Baton Rouge to the Sex Pistols when I brought my British-import 45 of "God Save the Queen" to the studios of 90.1 FM. Maximum Leader was watching. Or listening, actually.

After a few spins during the fall of 1977, "God Save the Queen" was as banned in Baton Rouge as it was on the BBC. Mr. Dobbs even confiscated my 45. I got it back when I promised never to bring it back.


Then, maybe a couple of months later, there was the time we had Fannie Godwin on Teen Forum, the 20-watt, high-school FM radio version of Meet the Press. I'm sure it was indistinguishable from Bill Monroe's NBC program but for the acne.

Godwin was a local activist, vice-president of the Baton Rouge ACLU chapter and a "school board watcher," meaning "watchdog" in regular American English. In the fall of 1977, the organization had undertaken the controversial, nay, subversive practice of . . . passing out booklets to high-school students informing them about their constitutional rights.


IN 1977, this was a full-blown, red-alert controversy in Baton Rouge. I'm sure it would be today, too. 

The Other Student Rights and Responsibilities Handbook informed East Baton Rouge Parish students, right there on the cover, that "You are not in the Army. You are not in prison. It only seems like it. . . ." This was because 40 years ago in my hometown, in most high schools, it seemed like you were in the Army. In a few, notably Zachary High School under Obergrüppenführer Jerry Boudreaux, some freethinkers swore it was a lot more like a prison.

This seems to be the part that got folks the most riled up. Naturally, it involved the First Amendment.
You can speak your mind, wear buttons, and arm bands, hand out literature, picket, form clubs and invite speakers, all on school grounds as long as you don't clearly interrupt the normal school process. It will be up to the administration to prove disruption. You do not need prior permission (even though the parish handbook says you do) to speak, wear buttons, hold meetings, and form clubs.
 
THE PARISH school board called the Zachary High administration, parents, students and good Christian townspeople of Zachary before it to mount a defense against the horrible allegations with which the American Civil Liberties Union was filling reporters' minds -- and stories.

Obergrüppenführer Boudreaux denied all. Parents decried the civil-liberties troublemakers. Students took the microphone to pull what we'd later come to recognize as total Tracy Flick moves.

"A former Zachary student, who did not give his name, said he was 'unlucky enough' to have also attended other high schools," State-Times reporter Linda Lightfoot wrote in the Sept. 16, 1977, edition of the evening paper. 
"Nobody makes us salute the flag," he said. "We are proud to be a Christian community.“

He added that the "ACLU is dead wrong if it is saying Jerry Boudreaux is running the school in a totalitarian manner."

Darwin Williams. a senior at Zachary, said a "glint of Communism" shows through in the ACLU literature.

Jill Wilson, editor at the Zachary High school paper, said that the ACLU leaflet seemed to imply that she could say anything she wanted to say in the school paper. “Well, I don't want it that way," she said.
State-Times, Sept. 16, 1977. Click for full-size version

IN ZACHARY, obviously there was no pravda in Izvestia and no izvestia in Pravda.

This was the milieu amid which WBRH had Fannie Godwin, second-ranking "commie" in all the parish, on Teen Forum. Charles Knighten was the moderator; I was one of the panelists.

We were keen to know about these constitutional rights students possessed. And we talked much about the ACLU's alternative student handbook.

A just-graduated friend -- a former WBRH staffer -- had dropped by the studio as we were about to tape the program. He told me of pre-performance prayers by the drama students and teacher, suggesting that would make for a good line of questioning.

It was a good topic to quiz the local ACLU vice-president about. If you were (1.) an independent journalist at (2.) a news-media outlet (3.) somewhere in the United States of America.

My journalism and civics teachers would have told me I was, WBRH was, and Louisiana was. Facts on the ground would come to indicate (1.) no, (2.) no, and (3.) "What have you been smoking?"


We thought the show went swimmingly and that Fannie was a great guest. After all, her needling of members during school board meetings surely was high performance art before anyone had heard of performance art.

Someone somewhere in the Maximum Leader ranks thought otherwise. Apparently, I had passed classified material to the enemy.

I was off the Teen Forum panel. And I don't think Teen Forum was back for a second season.


SO, what have I learned in these 40 years since my high-school radio days?

Well . . . I'll tell you.

I've learned that WBRH is made of sturdy stuff. Baton Rouge High's FM station has survived many Maximum Leaders in the school board central office, has endured the politics that infest every single damn thing in my home state, and has grown exponentially despite it all . . . by sticking to the music. Teen Forum still is dead as a door nail, though.

I've learned that digging through old hometown newspapers from one's salad days sure knocks the rose color off your glasses right quick. Ugliness in black and white beats the crap out of nostalgia and sentimentalism every time. (I also am reminded of why I got the hell out of Baton Rouge -- for the last time -- nearly 30 years ago. According to contemporary headlines, things there haven't much improved.)


I've learned that even though I disagree with the ACLU on some things, America damn well needs the ACLU.

Finally, I've learned from the latest effort by "good, Christian Americans" to vilify and intimidate those who, in protest of injustice, take a knee for the national anthem that some things never change. At all.

I have learned that, in this country, there is a wide gulf between the rights society tells people they possess and the rights society permits them to exercise in peace.
 

BATON ROUGE HIGH,  God bless it, was not the Army and was not a prison. Despite the best malevolent efforts of Louisiana's various Maximum Leaders, my old school was a great old school . . . and still is. There, I learned pretty much everything I needed to know in life.

College was just for the advanced degree in drinking.

Saturday, September 30, 2017

3 Chords & the Truth: Listen here, not to the voices there


Listen, my friends.

I have something important to tell you.

Listen, my friends.

It's a matter of life and death.

Listen, my friends.

If you listen to the Big Show now . . .

Listen, my friends . . .

You won't be able to hear the voices in Himself's head.

Listen, my friends.

One thing's better than the others.

LISTEN, my friends.

And it's 3 Chords & the Truth out of Omaha.

Listen, my friends.

There's madness afoot in Washington and across the nation.


Listen, my friends.

It's important to drown it out.

Listen, my friends.


There's good music here, and only noise there.

Listen, my friends.


There's beauty in the songs.

Listen, my friends.


The noise surrounding us is so ugly.

Listen, my friends.

Music keeps it away.

Just listen, my friends. The sanity you save may be your own.


It's 3 Chords & the Truth, y'all. Be there. Aloha.


Tuesday, September 26, 2017

Banned in Baton Rouge


When I was a much younger man -- OK, not a man yet at all --  if you were really, really obsessed or pissed off about a local calamity, you always could write to ACTION, please! in the State-Times, right there in River City.

I'm talking a capital "AC" that rhymes with "WHACK" and ends with "SHUN."

Which, on Friday, April 20, 1973, is how we learned Paul McCartney was too filthy for Baton Rouge, and Chuck Berry missed suffering the same fate Fanny Hill did in Boston by this much.

Let's go to the microfiche:
OF COURSE, all those Baton Rougeans who thought the song "terrible" probably never get tired of hearing it today as part of the 200-song rotation on classic-rock radio. To be fair, though, the BBC banned it, too.

"Auntie" banned all the good songs.

But I've wandered a smidge. Anyway, the real significance of l'affaire Wings was that it meant that Baton Rouge was just getting warmed up.

JUST SIX years down the road, the motley metropolis sitting at the corner of coonass and redneck would face an existential cinematic threat that would require a full-bore Interfaith Inquisition to suppress.
The effort to save Baton Rouge from Monty Python's Life of Brian may have been one of the most complete examples of Catholic-Southern Baptist cooperation in the Deep South not involving fishing and the surreptitious consumption of Pabst Blue Ribbon.
And isn't that, when it comes right down to it, the genius of American civil society? Only under the authority of the state can Roman Catholics and Southern Baptists conspire completely enough to stick it to a bunch of heathen Limeys and their smutty, blaspheming moving picture. 

Damn straight, Cletus.

God bless, Boudreaux.

And always look on the bright side of life.

Thursday, September 21, 2017

Sept. 18, 1941: The divorce epidemic begins


"Spring a surprise on your hungry husband tonight. . . ."

And the formerly hungry husband will spring divorce papers on his shocked wife tomorrow.

I think the clueless soon-to-be-former missus watched the family "go for" something, just not the batter-fried weenies beneath a glop of Heinz ketchup. Yes, it's true that men "rave about this full-bodied condiment Heinz cooks from plump 'aristocrat' tomatoes, Heinz Vintage Vinegar and a deft dash of fragrant spices."

They also rant.

Especially when the Heinz is hiding half-assed corndogs disguised as dinner.

Today, we find the American family in deep crisis amid the epidemic of divorce and the general collapse of marriage. Sadly, it turns out that "happy housewives" of the early 1940s brought this ruin upon their own damn selves.


Lord, have mercy.

Monday, September 18, 2017

There are none so blind. . . .


"Uncle Pelz" deserved better than this. He deserved more dignity than what you'd afford a Pekingese in a write-up about someone's dead lapdog.

In death, as in life, he deserved to be just a man -- not a "negro" or a "darky." Especially at 87.

He deserved to be written about as a member of the human race, not as slightly greater than a thing. Or a dog.

Pleasant Quitte was a man. He had feelings. He was loved by God Almighty. He knew things. He saw things. He remembered things. He possessed the wisdom of his many years.

This obituary from the Sunday edition of the Morning Advocate in Baton Rouge, La., ran Nov. 2, 1941. In the Deep South of 1941, an 87-year-old African-American almost surely would have been born a slave.

Certainly, he also had an amazing story. Maybe he had children and grandchildren -- and great-grandchildren. They, if they existed -- and that, we do not know because it wasn't considered newsworthy --  did not know Mr. Quitte "familiarly" or otherwise as "Uncle Pelz." In the South of 1941, "uncle" was the patronizing moniker white people hung on black men of a certain age and fancied it respectful.

"UNCLE" was the language of those who found "the idea of a darky and a Pekinese" just ridiculously adorable enough that it might make a hell of a magazine cover. The Saturday Evening Post, perhaps.

Maybe Better Hoods and Crosses.

Mrs. J. Simon, Jr., of 617 North Boulevard -- and in Baton Rouge back then, if you had the money to live at 617 North Boulevard, you had the money to have both a Pekingese and an old black man to walk it -- presumably was who informed the newspaper about the passing of this downtown adornment with whom Baton Rougeans were "familiar" . . . but not too familiar. If you know what I mean.


Too familiar in the Baton Rouge of 1941, as well as the one of my birth two decades hence, would be acknowledging the humanity of an 87-year-old African-American. Too familiar would be acknowledging that "Uncle Pelz" had a story -- a life -- beyond walking Mrs. Simon's Pekingese and being a familiar downtown sight, like the Old State Capitol, Stroube's drug store, a palm tree or somebody's big crepe myrtle.

Too familiar would be saying hello to Mr. Pleasant Quitte, as opposed to that "darky and a Pekinese."

Would you like to know what's too familiar in my hometown in 2017? Pretty much everywhere in the United States in 2017?


How about those too delusional to think that kind of cultural memory -- that sort of cultural reflex -- just disappears without a trace in 50 years, or even in 76 years. Culture is in it for the long haul. It doesn't just disappear, or even change drastically, without concerted effort.



AS RODGERS and Hammerstein told us in South Pacific, "You've Got to Be Carefully Taught." Likewise, you have to be carefully untaught. Probably more carefully untaught.

The problem with white supremacy, however, is that it just might hurt its perpetrators more than it does its targets.

First, it dulls the conscience. Then it goes for one's human empathy. Finally, it attacks the bigot's intellect, curiosity and ability to fully perceive reality. It makes one prone to delusions, particularly delusions of superiority.

Maybe it even cripples the ability to be taught further . . . or, rather, to be untaught.

If the Morning Advocate obit demonstrates anything across the span of seven and a half decades, it's that callous, incurious and shallow is no way to go through life.

That's a lesson all too rarely taught -- or learned. Especially these days.

Sunday, September 17, 2017

East of Yoknapatawpha


It was an embarrassing, dismal night for my Tigers in StarkVegas on Saturday. So, I'm reaching for a little LSU gridiron perspective here.

Some "my native state" perspective here. This otherwise is known as a "rant." A justified one, but a rant nonetheless.

But I prefer "perspective."
Such as . . . I wish to holy hell that Louisianians were as mortified by a failing, dysfunctional and violent state as they are about the mere mediocrity of the flagship university's football team.

I mean, I meaannnnnn . . . how come no one has fired the whole goddamned Louisiana Legislature and all the state's incompetent and venal constitutional officers? (I'm looking at you, Attorney General Jeff Landry.)

How come nobody is firing their whole slew of short-bus refugees, otherwise known as your local city council or parish police jury?

And what about your racially riven, squabbling school boards? Why are those assholes still sucking at the taxpayer teat? I mean, is not an 0-and-forever record sufficiently bad?

While I'm at it, did you ever think there might be reasons some kids don't learn well and become problems -- reasons apart from "It's them commerniss teachers' fault"? Did it ever occur to you that if dismantling public schools were the answer, you might be seeing improvement by now?

Can anyone tell me what the hell this man is saying?
THEN, of course, you have your local cops, who manage to shoot an alarming number of people -- mostly black but not all -- who aren't actually trying to shoot them first. How come y'all can't even fire most of 'em, much less prosecute them?

And speaking of violence and guns, did you ever wonder what the hell has gotten certain heavily-impoverished communities in Louisiana to the point where murder and mayhem is something of an epidemic? Didja ever wonder what gets people -- black, brown, purple, green or white -- to the point where life is that bloody cheap?

If your response is to gloss over the "purple, green or white" part and just hit me with "That's just what n*****s do," thank you for participating, and here's your parting gift -- an official cast-iron, pineapple shaped MP3 player preloaded with Florida-Georgia Line's greatest hits. Just pull the pin and let loose of the handle, and you're good to go!

Finally, did you ever wonder how come football has all kinds of "boosters" with all kinds of cash but, in Louisiana, the folks working in actual university classrooms and decrepit university libraries and woebegone parish K-12 schools . . . not so much?

Has a math major with a pocket protector ever gotten a $100 handshake?

Middleton Library, LSU. Photo by Bob Mann
WHY IS THERE the fancy Cox Center for LSU athletes to occasionally study, but just the moldering Middleton Morass for the poor schmuck you're going to be counting on to take care of that bum heart of yours someday? Assuming he or she doesn't look around too closely, decide (in the eloquent words of ex-Tiger coach Nick Saban) "F*** that shit!" and haul ass two seconds after graduation.

This is my attempt at football-fanatic perspective tonight. Yes, I've been drankin' a little, and thus feel free to tell the God's honest, God-forsaken truth.

Amen.

Friday, September 15, 2017

Radio and dance in an age of theology and geometry


In 1941, WJBO -- 1150 on Your Dial! 5,000 watts! -- was the only radio station in Baton Rouge.

But at Louisiana State University, "WJBO" was a modern-dance composition, too.

I'm unsure what the LSU WJBO says about the state of modern dance 76 years ago in a sleepy, Deep South state capital. But I damned well can tell you that, today, listening to Rush Limbaugh on your average denuded talk-radio station (enter the 2017 incarnation of WJBO) might inspire me to do many things, but dancing isn't one of them.

Alas, in 1941, radio was radio, and dance was dancing, and my parents and grandparents were spared the likes of what stations like WJBO have become.

The State-Times (peace be upon it), gave its readers a preview of this exciting danse electronique, in which collegians chase electrons to and fro:

"WJBO," illustrating in the dance the various types of programs available from the push-button radio, will open the recital. Elizabeth Green of Haynesville, graduate student, is the composer. First there will be war news, with dictators presented against a background of sorrowing women and children. Another push of the button will bring the serial, a very usual sort of triangle story which will be interpreted by David Stopher and two girls of the dance group. Next will be the symphony, which Miss Green will give, and at the conclusion Linda Lee's social column of the Air, to be presented by a group.
MY PARENTS' generation, God bless it, obviously did not yet lack for theology and geometry. I scarcely can picture what a contemporary "WJBO" might look like. I assume it would involve a fat guy waddling around with a microphone, pantomiming a conniption fit as a large troupe rhythmically evoked opioid abuse and falling IQs around him.

In the second movement, the microphone may or may not be placed where it was not designed to go.

I'm not sure about the third and final movement. I don't think anyone would stick around that long. Kind of like AM radio today.


That concludes your news from May, 14, 1941. I'm your Mighty Favog. Next, Your Esso Reporter. Good night.

Tuesday, September 12, 2017

Tom Snyder's alive & well & wrangling hurricanes in Florida


TV legend Tom Snyder, of Tomorrow fame in the 1970s, died a decade ago at age 71.

Well, that's what he wants you to think.

But Revolution 21 has it on good authority that the impish, acerbic NBC anchorman and interviewer -- last seen enveloped in a cloud of cigarette smoke and wearing a tan leisure suit -- actually snuck off to sunny Florida in 2007.

But he didn't stray far from a TV camera and a microphone.

How?



WELL, we're not sure of all the how-tos and wherefores, but a highly reliable source at a Macedonian investigative-news website says the "death" and re-emergence of Snyder went something like this:

Tom Snyder
Snyder, about 15 years ago, stumbled across the Florida location of Ponce de Leòn's fountain of youth, reputedly located in a remote, uninhabited area somewhere between Cypress Gardens and Legoland. The whole "cancer diagnosis" was a ploy that allowed him, after preliminary planning, to disappear from the public eye. And with his "death," attention shifted away from the one-time media icon who did battle late nights with everyone from Johnny Rotten to Rona Barrett.

Sometime late in 2007, he made his way to central Florida. At some point, he immersed himself in the rejuvenating waters of de
Leòn's lost wonder of the New World, then took up meteorology.

Tom Snyder, born again in the magic waters, took on the identity of "Matt Devitt," it is said. The old TV fixture -- once so ubiquitous and recognizable that Dan Ackroyd built a career parodying him on Saturday Night Live -- had undone most telltale signs of his old existence.


Matt Devitt
But not all.

He could lose the leisure suits and the cloud of smoke. He could lose the groovy '70s hairdo. He could lose the past several decades, and lose the public's attention. He could lose his old specialty and pick up a new one.

What he couldn't leave behind, though, was that voice. The mannerisms. His way with words. The impishness.


"Matt Devitt," WINK television weatherman. Yeah, whatever you say "Mr. Devitt."

We'll play along. But you're not really fooling anybody . . . Tom.

We've learned to recognize fake news when we see it. And we damn well know that Tom Snyder will never die. He'll just go to Florida and dunk himself in the old explorer's saving waters as needed.

But don't worry, Tom. We won't tell Rona where you are.


Saturday, September 09, 2017

3 Chords & the Truth: Can't buy a break


We must have crossed our old man back in Oregon.

I hope somebody finds us alive.

It's been that kind of stretch in these United States. Got a case of dynamite. I could hold out here all night.


Yes, I crossed my old man back in Oregon. Been that kind of night.

And as hurricanes sit on us and spin, and fires burn and Washington won't take us alive . . . we cope the best we can. Come to think of it, a case of dynamite might. . . .

No, nix that. The Big Show ain't going there. I'll get a case of LPs, instead.

Good music will get us through it -- alive.

3 Chords & the Truth will get us through alive . . . and groovin'.

Yep. It's 3 Chords & the Truth, y'all. Be there. Aloha.


Friday, September 01, 2017

Peace, love and understanding . . . by any means necessary

Newsweek

I am not exactly a Weekly Standard kind of reader. But I read Matt Labash's long piece about how antifa went apeshit on the Patriot Prayer people at a Berkeley "protest" (and by protest, I mean riot), and you should, too.

The takeaway from this story -- and from spending any random three minutes on Facebook or media comment threads -- is that America never will defeat the fascism of Donald Trump by adopting the violent Stalinism of "social-justice warriors" like antifa and all the other toxic granola of the radical left.

The other takeaway is that Donald Trump was unknowingly more right than we're willing to admit. Not right -- just more right than we thought. There are no "very fine people" among the Nazis and other white supremacists.

Likewise, there are none among antifa or other left-wing hate groups, which these assembled fanatics most certainly represent. The sulfurous, Satanic stench coming from each camp smells about the same, because the Nazis and the "antifascists" are about the same. The difference between the opposing vortices of hatred is a mere matter of targeting methodology -- one determines who is subhuman based on race and ethnicity . . . the other, ideology.

Given free run of the United States, each would leave a trail of corpses behind it as the fanatics rampaged their way toward their Father Below.

Below, a sampling of what Labash saw in what must be the first American insane asylum to actually incorporate:



On the walk up to the square, Joey’s several paces ahead, seemingly in another zone, not even noticing the protester in the “Nasty Woman” shirt who starts filming him, as though she’s doing surveillance. After all the hype, he is now so infamous in Berkeley his face is instantly recognizable, and people act like it’s Jesse James walking into a bank. They elbow each other, scandalized.

From the moment we hit the square, the “Nazi” catcalls start. Whatever’s happening on the stage seems to cease to exist, and the energy around us turns very dark, very fast. Joey, Tiny, and Pete start walking with greater purpose, on the balls of their feet, almost like fighters entering a ring or Christians entering the Coliseum, except instead of facing one lion, they’re facing thousands. As the chants rain down (“Nazis are here! .  .  . F— you! .  .  . F—ing fascists!”), we near the stage thinking we might find some kind of buffer zone, since the police knew that some of Joey’s original rally-goers would show up. But there isn’t one. Our progress is halted when we run up into a small clearing snug up against a barrier. And behind that barrier, near the park’s “Peace Wall,” is a wall of human blackness.

A hundred or so masked-up antifa ninjas and affiliated protesters seem to simultaneously turn. It looks like we’ve interrupted al Qaeda tryouts. Joey, Tiny, and Pete all raise their hands high in the air, and flash peace signs, a conciliatory gesture. But nobody here wants peace. Not with fascists on the scene. As Joey nears the barrier, one of the ninjas swings and misses. Then the barrier topples, and they pour over, chanting, “Fascists go home!”

As I’m reading the action into my recorder, antifa slides around me on all sides, nearly carrying me off like a breaking wave. The boys are about 20 yards off and walk backwards. Pete catches a shot right on his stars’n’stripes dome from a two-by-four and goes down, blacking out for a second. Tiny, trying to protect everybody, pulls him up with his massive Samoan hand and pushes him out of the scrum. The mob ignores Pete, as he’s just an appetizer. Joey is the entree.
LIBERAL DEMOCRACY. Don't you just love it?

There's more.
War is peace. Love is hate.
First he catches a slap in the head, then someone gashes him with something in his ribs. He keeps his hands up, as though that will save him, while he keeps getting dragged backwards by his shirt, Tiny trying to pull him away from the bloodthirsty ninjas. Someone crashes a flagpole smack on Joey’s head, which will leave a welt so big that Tiny later calls him “the Unicorn.” Not wishing to turn his back on the crowd, a half-speed backwards chase ensues, as Joey and Tiny are blasted with shots of bear spray and pepper spray. They hurdle a jersey barrier, crossing Martin Luther King Jr. Way while antifa continue throwing bottles at them. The mob stalks Joey and Tiny all the way to an Alameda County police line, which the two bull their way through, though the cops initially look like they’re going to play Red Rover and keep them out. No arrests are made. Except for Joey and Tiny, who are cuffed.

A crack reporter for the Los Angeles Times will later write that they were arrested for charging the police, which couldn’t be less true. A Berkeley cop tells me they were arrested for their own safety (and weren’t charged). When I catch up and reach the police line, the cops won’t let me past to follow my subjects. My reportorial dispassion has worn thin. I yell at the police for doing nothing, for standing by while two men could’ve been killed. One cop tells me there’s a thin line between solving one problem and being the cause of more, as though they’re afraid to offend antifa. I am sick at what I just witnessed. Angry, even. I wheel around on some protesters, asking them if they think it’s right to beat people down in the street. “Hell yeah,” says one. I ask them to cite anything Joey has said that offends them, as though being offended justifies this. A coward in a black mask says: “They’re f—ing Nazis. There’s nothing they have to say to offend us.”

All around me, good non-antifa liberals go about their business, pretending none of this has happened, carrying “Stand Against Hate” signs. There’s the sound truck with preachers in clerical garb, leading a “Whose streets/our streets” chant. There’s the gray-haired interdenominational “Choral Majority” singing peace songs: “There’s no hatred in my land / Where I’m bound.” I want to vomit on the Berkeley Peace Wall.

I’m made even more sick when I look down the road and see a punching, kicking mob form a circle around a new victim. By the time I roll up on them, an older man in camo-wear spits out from the maelstrom. As he runs to safety, an antifa thug runs up behind him, sucker-punching him as hard as he can in the back. I will go home that night and watch several more cold-blooded beatdowns on YouTube that I didn’t personally witness.
SAY WE ACTUALLY get rid of Trump and stem the tide of Trumpkin fascism in this country. What are we going to have left?

This?

What, then, will we have gained? Or, rather, will we have saved ourselves from the frying pan only to find America in the fire?

Remember, Communist tyrant Josef Stalin killed even more people than Nazi tyrant Adolf Hitler. File under: Facts, Inconvenient.

We're supposed to embrace the ideological thugs and bullies to rid ourselves of the fascist ones? Really? When members of the Resistance glibly proclaim "By any means necessary!" are they aware they're coming out in favor of gulags in the name of staving off concentration camps?

I am a Catholic. Not a "progressive" Catholic or a "conservative" Catholic which, in my book, means you're leaving some Catholic out to better accommodate your politics.  I am just Catholic in search of the authentic freedom that lies in my faith's tension between justice and mercy -- between dogma and "God created mankind in his image."

And, as a Catholic, this is what I know as surely as I know fire burns and ice freezes: Die-hard Trumpkins hate my guts, because "libtard." The left's "social-justice warriors" hate my guts, because "hater." Verily, in the open-air insane asylum that is the United States today, from Berkeley to Baton Rouge, there is no greater love than to hate.

For all the right reasons, of course.


Eventually, this, too, shall pass. Someday for America, in the words of the old hymn,
There will be peace in the valley for me, oh Lord I pray
(There'll be no sadness, no sorrow, my Lord,
no trouble, trouble I see)
There will be peace in the valley for me
UNFORTUNATELY, that day probably will come because we've all killed one another. It will be the cold peace of those who rest six feet deep.

God bless America.