Wednesday, February 21, 2007

You guessed it . . . Ash Wednesday

Still Ash Wednesday

Ash Wednesday

White punks on Death

Or . . . "Now I am become Death, the destroyer of worlds (Part 123,540,569,338)."

I wonder what freedom-loving nation will invade us to further the spread of democracy, justice and human rights.


MILWAUKEE, Wisconsin (CNN) -- All Nathan Moore says he wanted to do was smoke pot and get drunk with his friends.

Killing Rex Baum was never part of the plan that day in 2004.

"It all started off as a game," Moore said.

The 15-year-old and his friends were taunting the homeless man -- throwing sticks and leaves -- after having a couple of beers with him.

No big deal, Moore says, but he's sorry for what came next.

It was a mistake, he said, a sudden primal surge that made him and his friends Luis Oyola, 16, and 17-year-old Andrew Ihrcke begin punching and kicking Baum.

"Luis says 'I'm gonna go hit him,' We're all laughing, thought he was joking around,'" but he wasn't, Moore concedes. "We just all started hitting him."

They hurled anything they could find -- rocks, bricks, even Baum's barbecue grill -- and pounded the 49-year-old with a pipe and with the baseball bat he kept at his campsite for protection.

Ihrcke smeared his own feces on Baum's face before cutting him with a knife "to see if he was alive," Moore said.

After destroying Baum's camp, the boys left the homeless man -- head wedged in his own grill -- under a piece of plastic where they hoped the "animals would eat" him.

Then, Moore says, they took off to grab a bite at McDonald's.

Baum's murder was indicative of a disturbing trend.

A National Coalition for the Homeless report says last year, there were 122 attacks and 20 murders against the homeless, the most attacks in nearly a decade.

Police found Baum's body two days after the teens attacked him.

They bragged about it around town. Police picked them up and they described what happened.

Ihrcke told police that killing "the bum" reminded him of playing a violent video game, a police report shows.

All three teens pleaded no contest to first degree reckless homicide charges and went to prison.

Moore recently turned 18 at Columbia Correctional Institution in Portage, Wisconsin, where he is serving a 15 year sentence.

"When [the beating] stops, you say, 'What did we just do?'" he told CNN. "There's no rational explanation."

Tuesday, February 20, 2007

Dear Diary: Shakespeare comes to Pope FM

EDITOR'S NOTE: Here's another in the occasional series of dispatches recorded some years ago from the front lines of Catholic radio -- Pope FM.


* * *


FRIDAY, MARCH 1, 2002


Dear Diary,


Father Bob is a sick man, obviously is in deep denial, and his priesthood in all likelihood is shot to s***. But, hey, so are we at Pope FM . . . at least the deep in denial part: Our official response to this present darkness is "Time to circle the wagons."

We're probably pretty damn sick (in our own peculiar, clericalist way), too.

Not that Father Bob's priesthood shouldn't be toast. The saving grace of all this is the Madis County prosecutor stepped in and shined light on this (I hope) before Bob had the chance to slide from kiddie-porn addiction to something worse.

I've heard some things over the transom that cause me to have more sympathy for the man.

What the story is here is how just about EVERYONE is victimized by chanceries' ineptitude (to put it charitably) in dealing with this issue. In this, Father Bob has been victimized by the chancery's refusal to act more decisively just as much as anyone.

The archbishop basically destroyed the man's priesthood by putting him back into parishes right away with only the "stay away from kids" caveat -- one on which the archdiocese obviously did not follow up. If he had been reassigned to a desk job, been monitored and mentored closely and required to get serious mental-health counseling, perhaps one day -- one day -- he could have safely resumed parish work.

Here is what I think is going on. The arch has a bee up his butt about the media, and he has an ego the size of North Dakota. I mean, this is a SERIOUS blind spot the man has, with serious arrogance about it.

And he spreads this us-against-them mentality to everyone around him, and in the case of my boss, eggs on her native "evil secular media" mindset. It's all very Nixonian and, indeed, paranoia will destroy 'ya.

Furthermore, his chancellor's playing poor scared and eager-to-please souls like Mary, my boss, like a Stradivarius, feeding them full of crap about the latest "assaults" and recon missions against Mother Church by the evil and stupid press corps.

A pretty good trick if you can pull it off -- which, quite frankly, isn't tough to do when dealing with pious Catholics -- getting the people whom you have victimized to help cover your ass when the press tries to hold you accountable for your (to put the most charitable interpretation on it) bumbling.

This evening I told Mary in no uncertain words that the only way to "handle" the press is to tell reporters the truth, and if there's something you just can't comment on, to say "no comment." I told her reporters aren't stupid and they know when people are bull****ing them.

I also told her that I had read the newspaper story and asked her whether she really had said Father Bob was on Keys to the Kingdom two or three times, because that struck me as being way low -- that it was more like seven or eight times. She told me that she just wanted to get the reporter off the phone and pulled a number out of her hat.

Later, I told Mary that I thought the archdiocese had victimized everybody involved, most notably Pope FM and "Spirit Fire" by not keeping adequate tabs on Bob and by keeping the station and the youth group in the dark. (And the jerks did keep EVERYONE utterly in the dark.) I said that the chancery had risked unspeakable tragedy if anything had happened with a kid, and now was trying to hide from the press to escape accountability.

Basically, I said, the archbishop's job is to take responsibility for what goes on during his watch -- that was why the pope made him a bishop, to be a man and take the heat when the rubber meets the road.

I closed by saying I have been nearly physically ill over this since the news broke this weekend, and that I was totally disillusioned with the archdiocese. I added that I had expected better than the way Cardinal Law handled things in Boston.
(Yes, in talking to True Believers like Mary, the chancellor is using the "shrinks gave him a clean bill of health" line. But they're not even saying that much publicly.)

Everyone keeps writing about this like it's an ecclesiastical Watergate. It's not. What it is, is a Shakespearean tragedy. And when you start stringing this s*** together from around the country, it's a Shakespearean tragedy of earth-shattering proportions.

THAT is the story. And the question at hand is this: How do we free faithful Catholics and scared-s***less Catholic media managers like Mary to do what needs to be done to save our Church, instead of them just being rank enablers for the walking pathologies in our chanceries?

A big question, that. And the stakes couldn't be higher.

And how do we treat our Hessians?


THAT IS . . . once the "Hessians" have outlived their usefulness, by getting themselves shot and blown up and then having the gall to survive the whole thing. The Washington Post has some insights on this, which have been picked up by the rest of the national press.

Which has left the Pentagon and the White House saying, in effect, "Homina, homina, homina . . . ."

Disengaged clerks, unqualified platoon sergeants and overworked case managers fumble with simple needs: feeding soldiers' families who are close to poverty, replacing a uniform ripped off by medics in the desert sand or helping a brain-damaged soldier remember his next appointment.

"We've done our duty. We fought the war. We came home wounded. Fine. But whoever the people are back here who are supposed to give us the easy transition should be doing it," said Marine Sgt. Ryan Groves, 26, an amputee who lived at Walter Reed for 16 months. "We don't know what to do. The people who are supposed to know don't have the answers. It's a nonstop process of stalling."

Soldiers, family members, volunteers and caregivers who have tried to fix the system say each mishap seems trivial by itself, but the cumulative effect wears down the spirits of the wounded and can stall their recovery.

"It creates resentment and disenfranchisement," said Joe Wilson, a clinical social worker at Walter Reed. "These soldiers will withdraw and stay in their rooms. They will actively avoid the very treatment and services that are meant to be helpful."

Danny Soto, a national service officer for Disabled American Veterans who helps dozens of wounded service members each week at Walter Reed, said soldiers "get awesome medical care and their lives are being saved," but, "Then they get into the administrative part of it and they are like, 'You saved me for what?' The soldiers feel like they are not getting proper respect. This leads to anger."

This world is invisible to outsiders. Walter Reed occasionally showcases the heroism of these wounded soldiers and emphasizes that all is well under the circumstances. President Bush, former defense secretary Donald H. Rumsfeld and members of Congress have promised the best care during their regular visits to the hospital's spit-polished amputee unit, Ward 57.

"We owe them all we can give them," Bush said during his last visit, a few days before Christmas. "Not only for when they're in harm's way, but when they come home to help them adjust if they have wounds, or help them adjust after their time in service."

Along with the government promises, the American public, determined not to repeat the divisive Vietnam experience, has embraced the soldiers even as the war grows more controversial at home. Walter Reed is awash in the generosity of volunteers, businesses and celebrities who donate money, plane tickets, telephone cards and steak dinners.

Yet at a deeper level, the soldiers say they feel alone and frustrated. Seventy-five percent of the troops polled by Walter Reed last March said their experience was "stressful." Suicide attempts and unintentional overdoses from prescription drugs and alcohol, which is sold on post, are part of the narrative here.

Vera Heron spent 15 frustrating months living on post to help care for her son. "It just absolutely took forever to get anything done," Heron said. "They do the paperwork, they lose the paperwork. Then they have to redo the paperwork. You are talking about guys and girls whose lives are disrupted for the rest of their lives, and they don't put any priority on it."
AND BELIEVE ME, the story gets much, much worse from here.

Late, Late Show's good, good guy

Let's all raise a glass of sparkling grape juice to Craig Ferguson, late (or is that late, late?) of The Drew Carey Show and present host of CBS Television's The Late, Late Show.

From The Associated Press:

LOS ANGELES -- Craig Ferguson decided not to poke fun at Britney Spears for at least one night.

The host of CBS' "The Late Late Show" told viewers Monday that after seeing photos of the 25-year-old pop star's shaved head, he reconsidered making jokes at the expense of the "vulnerable."

(snip)

"For me, comedy should have a certain amount of joy in it," Ferguson said. "It should be about attacking the powerful -- the politicians, the Trumps, the blowhards -- going after them. We shouldn't be attacking the vulnerable."

Ferguson recalled his battle with alcoholism and said he worries Spears may be having troubles of her own.

OH . . . AND IT LOOKS LIKE Britney's giving rehab another shot. Let's hope it takes this time, and that she can get a grip on Demon Rum . . . and Demon Sex . . . and Demon Crappy Self-Concept . . . and Demon You, Too, Can Be as God . . . .

Hessians

A most interesting item from The Associated Press:

MCKEESPORT, Pa. — Edward “Willie” Carman wanted a ticket out of town, and the Army provided it.

Raised by a single mother in this old industrial steel town outside Pittsburgh, the 18-year-old saw the military as an opportunity.

“I’m not doing it to you, I’m doing it for me,” he told his mother, Joanna Hawthorne, after coming home from high school one day and surprising her with the news.

When Carman died in Iraq three years ago at age 27, he had money saved for college, a fiancee and two kids — including a baby son he had never met. Neighbors in Hawthorne’s mobile home park collected $400 and left it in an envelope in her door.

Across the U.S., small towns are quietly bearing a disproportionate burden of war. Nearly half of the more than 3,100 U.S. military casualties in Iraq have come from towns like McKeesport, where fewer than 25,000 people live, according to an analysis by The Associated Press. One in five have come from hometowns of less than 5,000.

Many of the hometowns of the war dead are not just small, they are poor. The AP analysis found that nearly three-quarters of those killed in Iraq came from towns where the per capita income was below the national average. More than half came from towns where the percentage of people living in poverty topped the national average.

Some are old factory towns like McKeesport, once home to U.S. Steel’s National Tube Works, which employed 8,000 people at its peak. Now, residents’ average income is just 60 percent of the national average, and one in eight lives below the federal poverty line.

On a per capita basis, states with mostly rural populations have suffered the highest casualties in Iraq. Vermont, South Dakota, Alaska, North Dakota, Nebraska, Wyoming, Delaware, Montana, Louisiana and Oregon top the list, the AP found.

There’s a “basic unfairness” about the number of troops dying in Iraq who are from rural areas, said William O’Hare, senior visiting fellow at the University of New Hampshire’s Carsey Institute, which examines rural issues.

Diminished opportunities are one factor in higher military enlistment rates in rural areas. From 1997 to 2003, 1.5 million rural workers lost their jobs due to changes in industries like manufacturing that have traditionally employed rural workers, according to the Carsey Institute.

(snip)

Death is not the only burden the war has put on small towns.

Entrepreneurs in many small communities have lost their businesses after deploying in the Guard and Reserves, said Senator Jon Tester.

Another fairness issue, raised by Rep. Bart Stupak, D-Mich., is the Pentagon’s practice of transporting the remains of military personnel killed in Iraq only to the nearest major airport. He has introduced legislation to require delivery of the remains to the military or civilian airport chosen by the family.

Support for the war in rural areas has declined sharply in the past three years. AP-Ipsos polls show that those in rural areas who said going to war was the right decision dropped from 73 percent in April 2004 to 39 percent now.

(snip)

Joanna Hawthorne is bitter about a military she said enticed her son with promises of money, then sent him to a war based on a lie.

When her son’s first enlistment was nearing an end, before the Sept. 11, 2001, terrorist attacks, Hawthorne said he decided to re-enlist, partly because the signing bonus of more than $10,000 would help pay his bills.

When he deployed to Iraq, his sister said, he had money saved and planned to go to college when he got out of the military in 2005.

Instead, he died in Iraq in 2004 when his tank overturned.

Hawthorne said the military gave her $4,000 for his funeral, but it wasn’t enough to cover the $14,000 expense. The funeral home forgave the rest.

“You don’t see anyone who has money putting their children into the military,” Hawthorne said. “I’m all for our soldiers. Without them, our country wouldn’t be where we are today, but this war just doesn’t seem right.”

IT'S COME TO THIS in our all-volunteer military at a time of war. We're sending in the Hessians.

And the Hessians are coming back home -- coming back home disproportionately dead.

During the Revolutionary War, the British supplemented their ranks with soldiers-for-hire from what would eventually become Germany. Today, King George 43 and his generals in the Pentagon just send for their soldiers-for-hire disproportionately from America's small towns, where the deck is stacked (and not in a good way) and a future is what college boys from the big city have.

The military as a way out worked out pretty well for Audie Murphy during World War II. He killed a bazillion Krauts, then got a million-dollar wound, a Medal of Honor and a Hollywood career.

We knew why the hell we were in World War II. Somebody tell me -- with a straight face, now -- why the hell we're in Iraq.

Even amid the catastrophe that is Iraq, kids from small-town America still see the military as a way out. Or at least as something to do.

But that "something to do" too often means they come home not as postmillennial Audie Murphys but, instead, as merely dead. Or merely horribly wounded.

And the "who" of who is paying the price probably is why President Bush has gotten away with murder for as long as he has. We don't have to fight this insane, pointless war -- or at least the well off and the college boys and the politicians' sons and daughters don't, by and large.

We have the Hessians to do it for us, freeing us to worry about the truly important things in life. Like that ski weekend. Or replacing the SUV with a new H2.

Or sending Johnny off to State U., where the most dangerous thing he'll do in his dissolute college existence (before heading off to his dissolute adult existence) is drink to excess and risk a catching nasty case of something from "hooking up" with the coeds.

Dear Diary: It gets worser and worser

EDITOR'S NOTE: Here's another in the occasional series of dispatches recorded some years ago from the front lines of Catholic radio -- Pope FM.

* * *


TUESDAY, FEB. 26, 2002


Dear Diary,


The archdiocese is trying to pull a fast one.

Bob Kolfrier may have been "ordered" to stay away from kids (wink, wink, nudge, nudge) but he didn't. He was involved with the "Spirit Fire" youth group connected to Pope FM this whole time. He was an occasional guest priest on Keys to the Kingdom -- and we know that because of the bishops' document on Catholic media, HE HAD TO BE APPROVED BY THE ARCHBISHOP.

I know for a fact this was the case. The producer told me there were only so many priests approved to appear on that show.

This is total and complete bulls***.

THIS IS THE BUNCH OF LIES being fed to the newspaper:

Eight months before authorities started investigating a priest for allegedly
viewing child pornography, the Catholic Church removed him from his teaching
duties and limited his contact with children, according to police documents.

The Rev. Bob Kolfrier told his archbishop in February 2001 that he
viewed child pornography as many as four times a week, for several hours each
time, according to a search warrant filed Monday in Madis County.

Kolfrier was removed from his teaching position at Carson Catholic High
School and was ordered to abstain from contact with children outside of worship
services, documents state.

Last June, Kolfrier transferred to St. Theresa Catholic Church in Southtown as part of a regular rotation.

AFTER READING TODAY'S ARTICLE and seeing that what it stated was not the truth, the missus and I knew what conscience demanded that we do.

We called up one of the reporters on the story, and told her that Father Bob had been involved with Keys to the Kingdom, the Spirit Fire youth group and had gone on bus trips to "Steubenville of the Rockies." We also told her the chancery HAD to have known he was involved with Keys to the Kingdom because every priest on that show was approved by the archbishop or Father Mark Leinstell, the chancellor.

We also gave her the name of the bishops' document so she could look it up on the Web.

I wouldn't bet money that I won't be fired. Damn these people. Damn them all.

Monday, February 19, 2007

Internet matchmaker ad we'd like to see


Losing it

XM satellite radio programming guru Lee Abrams -- architect, by the way, of one of the great radio stations of my youth: WRNO, The Rock of New Orleans -- thinks we're losing our collective . . . er, stuff. He lays it all out in an inspired rant on his blog:

I think American Culture may be having a nervous breakdown. Popular Culture is one of our greatest resources and exports, but “junk” culture is clogging the arteries of our lives. I tune in a “respectable” news channel and hear, in order:

*A critical update on who the Father of Anna Nicole might be, along with ongoing coverage of Anna Nicole’s death. Since when does a trashy bimbo with absolutely no talent but DOES have a skill for attracting attention, warrant ANY coverage on a legitimate news channel? I thought we had tabloids for this stuff...and no she's NOT Marilyn Monroe.

Then…

*Ongoing debate about The Dixie Chicks and how “important” they are to the 2008 elections. Huh??? Keep up their rants and it’ll guarantee a Republican President.

Then…

*More about the pre-marital sex the astronaut with the attempted murder rap. If as much attention was paid to the positive efforts of NASA we'd have someone on Mars by now.

Then….

*An update on Brittney’s partying and a possible split with Paris. Important stuff...

This was NOT on an Entertainment” segment. This was masquerading as “news”. This celebrity thing is WAY out of control. It’s “junk culture”. It’s always existed, but never before have there been literally millions of websites, radio, TV and other outlets to spew this shit….and many people actually DO believe what they hear and read. And think it’s important. It MUST be if “News Alive Action Super Update at 10” is doing the lead story. This is very sick. What’s sick is the degree it is making us a Nation of media cretins. I can’t blame consumers... I can’t blame anyone— but its happening and it’s out of control…and it isn’t one of these old guy things wishing we were back in the 60’s….it’s one of those, we Americans better be careful or we’ll choke on our own trash. It CAN happen here.
Yep. Go read the whole thing.

You want a mission statement?
I'll give you a mission statement



"To find those with holy hand grenades
up their butt and pull the pin."

(Hat tip: The Internet Monk)


I watched this interview with Canada's most listened-to Christian radio host -- aired on Canada's most-watched Evangelical television program -- and let's just say chords were struck.

Furthermore, I'm just grateful that I wasn't drinking hot coffee when I watched
Drew Marshall on 100 Huntley Street. I'd still be trying to clean it all off of the monitor, the keyboard, the wall . . . .

Sunday, February 18, 2007

Somebody's little girl

Here's what you won't read in our celebrity-obsessed media's non-stop coverage of Britney Spears' descent into madness: Britney Spears was somebody's little girl. She -- such as she is -- still is somebody's daughter.

And as she descends into the alcohol-, sex- and psychically fueled hellfire of her own making -- and as scads of American websites, newspapers, tabloids and magazines make s***loads of money chronicling every aspect of the destruction of a human being . . . turning profound tragedy into spectator sport -- those who love her grieve. Those who love her want her to just stop it, stop it now.

But they are utterly powerless to make her stop it.

They cannot stop her headlong -- now bald headlong -- descent into that special hell inhabited by poor little rich girls (and boys) for whom the camera never blinks. For whom the inner demons do their dirty work in front of 300 million slack-jawed gawkers who worship the rich and famous as they wait, just wait, for all of those Britneys to screw it all up . . . screw it all up bad enough so that their ordinary American lives seem just a bit less futile and meaningless by comparison.

We -- the hopelessly ordinary -- gawk at these magnificent human disaster areas for whom all the money and fame (and, sometimes, maybe even talent) in the world has profited nothing. Zilch. Zero. Nada. Rien.

Britney Spears. Lindsay Lohan. Paris Hilton. Pete Doherty. They're to today's mass media -- to today's mass media consumers -- what a good train wreck was to silent movies. They're Harold Lloyd hanging from the minute hand of a giant clock 15 stories up.

They're Slim Pickens riding the Big One down to the Apocalypse.

All for our amusement . . . and for our entertainment dollar.

SOMEWHERE, some poor little rich girl's mama cries.

Somewhere, an American media consumer -- leading a life of quiet futility and despair -- sits wide-eyed in front of the television set (or computer screen) waiting for the next human train wreck on Entertainment Tonight.

I am guilty. And so are you.

Somewhere, Britney Spears' mama sits, crying over her daughter adrift in a sea of futile wealth.

Somewhere, Britney Spears' children's souls are being lashed by an invisible bullwhip, the wounds from which will bleed somewhere down the road.

Friday, February 16, 2007

Don't mess with people's religion

It's axiomatic that you can expect more heat than light when you start talking religion or politics.

Daily Reveille columnist Emily Byers, however,
just can't help herself. This brazen hussy down at Louisiana State University insists upon trashing most college students' religion with incendiary rhetoric such as this:
Imagine that parents taught children to form healthy relationships with this line of reasoning: The best relationships call for honesty, generosity and mutual respect. Your chances of finding happiness, security and fulfillment in such relationships are very high; however, they require you to exercise self-restraint. Since you're probably not capable of self-restraint, here are numerous ways to form relationships in which you and another person consent to use one another for your own selfish benefit. These relationships require you to take careful precautions to ensure your well-being, but they are just as acceptable as the first kind and much more common. Choose whichever you feel is best.

It may not make sense, but this is precisely how proponents of comprehensive sex education expect to teach young people to form healthy sexual relationships.

The French House hosted the Spirituality and Choice Discussion Series on Tuesday sponsored by the LSU Women's Center, Spiritual Youth for Reproductive Freedom and VOX: Voices for Planned Parenthood. This session, "Sex Education: Too Much or Not Enough?" explored the compatibility of spirituality and support for comprehensive sex education.

Each of the four speakers on the discussion panel claimed that ideally sex education should portray abstinence until marriage and the use of contraception as equally acceptable alternatives for young people. This approach is often called abstinence-plus or abstinence-based sex education. Each panelist emphasized the importance of ensuring that young people are free to choose what's best for them as individuals.

I'm not sure a person can be expected to choose "what's best" when he or she is told that both alternatives are equally acceptable. Young people are always free to choose abstinence or contraception. Even programs that strongly encourage abstinence don't deny them that choice; however, they can only make an informed decision when they've got a clear picture of both alternatives, and they certainly won't get that from the sort of program Tuesday's panelists described.

Acknowledging the validity of abstinence as a healthy choice while contending that it can be unhealthy to repress one's sexual urges is an apparent contradiction. How can self-restraint be healthy and unhealthy at the same time?

Calling abstinence until marriage "ideal," as members of Tuesday's panel repeatedly did while admitting that you don't expect young people to choose it is pointless. Why mention abstinence if you're going to insinuate that it's practically impossible to practice? Someone who sings the praises of "choice" but implies that young people are incapable of choosing to master their sexual urge clearly has very little faith in their ability to choose.
SHOCKING, ISN'T IT? This sort of disrespect of her contemporaries' -- indeed, our entire Western society's -- most sacred religious beliefs stung the student population at LSU, resulting in strong but surprisingly restrained and reasoned rebuttals in the Reveille's comboxes. To wit:

Ryan
posted 2/15/07 @ 11:13 AM EST


[QUOTE]An argument for contraception is essentially an argument against self-restraint and for consensual objectification. The contraceptive attitude says, "Let me use you, and I'll let you use me."

This attitude cannot teach people to have healthy sexual relationships. If a healthy sexual relationship requires mutual respect, one must act unselfishly and practice self-restraint in order to have one.[/QUOTE]

Wow, that's just a load of crap. How about "an argument for contraception is an argument against STDs and unwanted pregnancies and for two consenting adults to do something that is no business of yours or your church's".

How does this attitude not teach people to have healthy sexual relationships? It's much more healthy than failed abstinence-only plans. Why does mutual respect require abstinence? I guess it is easy to think this way if you discount all of the healthy relationships which have mutual respect without abstinence that people are in right now.

Maybe you need an article to justify your stance on an issue that is causing the death of millions of people, but publishing this load is not helping anyone.


Joe
posted 2/15/07 @ 5:39 PM EST

Travis, your comparison of sex to global warming is priceless. I love how you attempt to validate your biased point of view by trying to use irrelevant scientific facts. I suppose you feel that anyone who takes medicine for an illness is committing and unspeakable sin that goes against the natural process of life! Seriously, SRC and Ryan make excellent points in that it is scary that a person can become so brainwashed and lacking of any ability to think for themselves due to their religion or faith.

On a side note, just about every article written by this columnist makes me sick to my stomach at first, then I sit back and smile when I think how much more intelligent of a person I am for the simple reason that I am able to think for myself and how pitiful she is for being such a puppet.

ON THE OTHER HAND, I am a bit puzzled about the "freethinking" aspects of being a member of the largest and most doctrinaire religious organization in the United States, if not the entire Western world. Of course, I am not an adherent of the Church of the Holy Inconsequential Climax, so I admit to not being an expert on its internal discipine or on potential consequences facing dissenters.

I will admit, however, that some of the rituals of the Church of the Holy Inconsequential Climax are downright interesting.

Wednesday, February 14, 2007

Dear Diary: My pervs-in-the-Church nightmare

EDITOR'S NOTE: Here's another in the occasional series of dispatches recorded some years ago from the front lines of Catholic radio -- Pope FM.
* * *

MONDAY, FEB. 25, 2002

Dear diary,


From the newspaper:
A priest at St. Theresa Catholic Church in Southtown told an investigator that he viewed child pornography on the Internet as part of research he had been conducting since he was a seminary student.

Details of the investigation were included in a search warrant filed Monday in Madis County District Court. The investigation is taking place in Carson, where the Rev. Bob Kolfrier formerly served at Word Incarnate-St. Joan parish.

No charges have been filed against Kolfrier, and the investigation is continuing.

The search warrant gave these details of the investigation:

Church officials learned in January 2001 that two young men had seen Internet addresses for child porn Web sites on Kolfrier's computer in the church office.

The young men told a priest at another church, who notified the Word Incarnate-St. Joan pastor.

A meeting involving Archbishop Felton Burris, the Rev. Mark Leinstell, chancellor of the archdiocese, the pastor and Kolfrier was held Feb. 1, 2001.

Kolfrier was removed from his teaching position.

Kolfrier later transferred to St. Theresa in Southtown during the regular rotation period in summer 2001.

Police learned of the allegations in October 2001.

Sgt. Michael Bauer of the Carson police interviewed Kolfrier in his Southtown office Wednesday. According to the search warrant, Kolfrier told Bauer that he viewed child pornography on his computer three or four times a week for two or three hours at a time over three years. He said he was conducting research on child pornography. He also said he used a computer program to remove the Web site addresses from his computer.

Kolfrier was not at Masses this weekend and will not be working in the parish until the investigation is concluded, Leinstell said.

One reason for Kolfrier's absence, Leinstell said, is so television and newspaper reporters "won't run him down."

Leinstell said the archdiocese will cooperate with the investigation.
WHO THE !@#$ does Father Bob think he's fooling . . . other than, perhaps, himself? And note that the archdiocese knew about this for more than a year, but kept him in parish ministry. AND WORKING WITH THE KIDS ON KEYS TO THE KINGDOM !!!!!!!!

Ths is outrageous. Here at Pope FM, my boss is swimming down the River of Denial. She buys the research line, though she says it was "incredibly stupid." A quote from her: "I've known Father Bob since he was in high school, and there's no way he has any interest in child pornography."

One of the kids involved with Keys to the Kingdom is like a daughter to Mrs. Favog and me. She's devastated, more or less. She kept telling her mom, "But he's a great guy!"

Furthermore, Mary -- my boss -- said they would be having a meeting Friday night with the Keys to the Kingdom kids. She, the "spiritual activities director" and Father Fabian Desmond will handle it. I suggested they bring in a counselor specializing in this, from the Catholic rehab facility. I was rebuffed out of hand.

God help us all. Damn these people. Damn them.

Dear Diary: It's no longer academic. It's personal.


EDITOR'S NOTE:
Here's another in the occasional series of dispatches recorded some years ago from the front lines of Catholic radio -- Pope FM.
* * *

SUNDAY, FEB. 24, 2002


Dear diary,


So much for Jesus in the tabernacle warding off all the bad s*** from Pope FM. It don't get no badder than this. Southtown is a suburb, pretty much right in the south-central part of town. Fr. Bob Kolfrier is a pretty regular guest on Keys to the Kingdom . . . I know him. Our assistant pastor at St. Matthew's is a good friend of his. He is (was?) supposed to be the priest on Keys to the Kingdom tomorrow night to talk about the Mass.

This from today's newspaper:


Published Sunday

February 24, 2002

Southtown priest under investigation in child-pornography case

A parish priest in Southtown is under investigation by authorities in Madis County in connection with allegations of child pornography.

Madis County Attorney John Nift confirmed the investigation and told the Carson Daily News that two search warrants had been served - at the Carson church where the priest had been assigned until last June as well as at a residence in the Southtown area. Computer equipment was seized in the search, the newspaper said.

Nift said no arrests have been made and the investigation was continuing. He could not be reached Saturday for comment.

The newspaper said the priest, the Rev. Bob Kolfrier, served at Word Incarnate-St. Joan parish in Carson from 1998, when he was ordained, to June 2001, when he became an associate pastor of St. Theresa parish in Southtown.

The Rev. Larry Beidecker, pastor of St. Theresa parish, said Saturday that he had no information on the investigation. He referred all questions to the Rev. Mark Leinstell, chancellor of the archdiocese. Leinstell could not be reached.


I (WE) NEED PRAYERS. If the archdiocese and my boss do not do the right thing tomorrow -- that is, make sure Father Bob (even though legally there is a presumption of innocence) IS NOT on the air and DOES NOT interact with those kids -- I intend to immediately quit my job. In this kind of thing, there is no debate, there is no worrying about the extreme financial hardship you will be leaping into.

There just isn't.

So, Holy Mother of God, pray for my boss to have common sense and for a sense of Pope FM's self-preservation override her propensity toward ultrapiety and circling the wagons. Pray for the archdiocese to do the right thing . . . and quickly. And pray for my actions to be guided by the Holy Spirit and not by intense anger, righteous though it may be.

And one more twice . . . What we're all about

EDITOR'S NOTE: Yet again -- and I'll probably do this every now again again -- we're rerunning this blog's opening post . . . just to make sure a few things that need to be said keep getting said. After all, Revolution 21 IS kind of, well, unique.

So here goes (again), a blast from the past:



GREETINGS. The Mighty Favog here. Welcome to Revolution 21.

Let's get something straight right now, O huddled masses: Revolution 21 ain't your grandma's radio podcast. It ain't your typical Catholic radio thing, and it ain't your typical corporate, over-researched, same-boring-playlist rock radio thing, either.

But is it really useful to define Revolution 21 by what it's not? So sorry, my plebes! My bad.

Let's just say -- plainly -- what Revolution 21 is. Revolution 21 is radio that aims to reflect life as it is lived by screwed-up, struggling, inspired-yet-bumbling children of God sorely in need of His grace and forgiveness.

Revolution 21 realizes that Catholics like the Mighty Favog -- your host and the master of dysfunctionality -- live life with one foot in Heaven and the other in the gutter with all the other schmucks called Humanity. We strive for holiness, we occasionally achieve it, and sometimes the best we can muster is Holier Than Thou.

Oh, well. Blame it on Eve and that damned apple.

For his part, the Mighty Favog -- though a great and mighty Favog -- is a Bad Catholic. It is to be hoped, however, that he is capable of decent radio . . . and a stellar podcast.

And he's trying most mightily to become, at the least, a Mediocre Catholic.

So, like us believing schmucks, Revolution 21 is a mixture of the sacred and the secular. The serious and the foolish. Rock . . . and roll. And blues in the night.

But Revolution 21 has a problem with our oversecularized, materialist and ultimately shallow culture. We figure schizo is the only thing you get out of putting faith waaaaaaaaaaaaaay over in one corner of your life and "real life" waaaaaaaaaaaaaay over in another corner so the two never touch (probably out of fear of some Matter-Antimatter cataclysm).

Or something like that.

Well, Revolution 21 LIKES IT when things get blowed up good. We say put that Faith Thing and that Life Thing in a bag, shake it the hell up and see what happens.

I mean, ain't that a lot more fun than alienation, ennui and life in Schizo City? Or, if not always fun, at least always a lot more interesting and, ultimately, rewarding.

But then again, it's not All About Me -- or All About You -- is it, now?

Enough blather, proclaims the Mighty Favog, your potentate of New Media!

Let us now proceed with trashing preconceived notions of radio formatting and stale bourgeois convention. Let us now do radio like we ought to be living -- faith and life together, recognizing only two kinds of music. That would be Good and Bad.

The bad, we don't mess with.

Dear Diary: More Catholic than the Pope FM

EDITOR'S NOTE: Here's another in the occasional series of dispatches recorded some years ago from the front lines of Catholic radio -- Pope FM.


* * *


SATURDAY, FEB. 18, 2002



Dear Diary,


I am spitting mad.

The other week, as I told you, I somewhat got into it with a couple of the Pope FM powers that be over their planning to bar the Keys to the Kingdom teen-agers (the ones not on the air) from our chapel during the show. I was told it was just for one week, until the little darlings could be "instructed" in proper decorum before the Blessed Sacrament.

Well, tonight, the kids were supposed to be instructed. But still, before I left the station tonight, our "spiritual activities director" denied one teen-ager permission to go into the chapel when he asked, and then told several of the kids that they were requested to (again) stay out of the chapel during the show.

I find this outrageous and incredibly self-righteous. Absolutely outrageous, this telling ANYONE, without demonstrated cause, that they cannot enter into the presence of the living God. That IS what we Catholics believe about the Eucharist, right? That it is the living God? Christ incarnate?

TRUTH BE TOLD, most of these kids are a lot more pious than I am. Though the young volunteer producer of Keys to the Kingdom told me last week that she had to "yell" at one kid for going in the Pope FM chapel barefoot.

I barely restrained myself from telling her "So what? The best Jesus ever did in the footwear department during His earthly life were first-century flip-flops."

Dunno, maybe my revulsion and puzzlement at this rigidity and hyperdevotionalism has turned me into a squishy AmChurch goofus, but I figure Jesus cares more about what's in the kids' hearts than what's on their feet.

This is deeply weird.

And Lord forgive the plank in my own eye, but I told the missus this morning that if Flannery O'Connor were still alive, she'd be writing about our "spiritual activities director."

Furthermore, I offer the following prayer with total sincerity and considerable pain:

"Saints Walker Percy and Flannery O'Connor, O precious barefoot Son of Man who had no home to lay Your sacred head . . . HELLLLLLLLLLLLLLLLLLPPP!!! Amen."

And "Oy veh!"

They're gone . . . oh why? What went wrong?

From The Associated Press:

A second blogger working for Democratic presidential candidate John Edwards quit Tuesday under pressure from conservative critics who said her previous online messages were anti-Catholic.

Melissa McEwan wrote on her personal blog, Shakespeare's Sister, that she left the campaign because she was becoming increasingly uncomfortable with the level of attention focused on her and her family.

"This was a decision I made, with the campaign's reluctant support, because my remaining the focus of sustained ideological attacks was inevitably making me a liability to the campaign," McEwan said Tuesday night.

Kate Bedingfield, a spokeswoman for the Edwards campaign, said McEwan left the campaign under her own terms. Both Bedingfield and McEwan declined additional comment.

McEwan's resignation came just one day after another blogger, Amanda Marcotte, left the Edwards staff for similar reasons.

Both had become a flashpoint for conservative critics. Bill Donohue, president of the Catholic League for Religious and Civil Rights, called Marcotte and McEwan "foul-mouthed bigots" for remarks he deemed anti-Catholic. Last week, Donohue called on Edwards to fire both bloggers.

Edwards, a former North Carolina senator, responded that he considered the bloggers' past writings personally offensive and added that similar content would not be tolerated. But he decided to keep Marcotte and McEwan on staff to give them "a fair shake."

"We're beginning a great debate about the future of our country, and we can't let it be hijacked," Edwards said in a statement last week.

Donohue had promised a nationwide public relations campaign in newspapers, magazines and Catholic publications in an effort to rid the Edwards campaign of the two bloggers. The Catholic League counts 350,000 members.

McEwan and Marcotte have stressed that the content and opinions on their personal blogs are in no way a reflection of the Edwards campaign.

In one posting, McEwan described Christian supporters of President Bush as his "wingnut Christofascist base." Marcotte once posed a mock question-and-answer session in which she speculated what would have happened if the Virgin Mary had taken an emergency contraceptive.

"You'd have to justify your misogyny with another ancient mythology," came the answer.