Showing posts with label monuments. Show all posts
Showing posts with label monuments. Show all posts

Tuesday, March 27, 2018

Robert E. who?


Way down yonder in New Orleans, Mr. Mardi Gras thinks it would be a fine idea to rename the former Lee Circle (as in Robert E.) as Mardi Gras Circle . . . in the name of unity and fraternity.
 
Especially, no doubt, fraternity.
As New Orleans celebrates its tricentennial, it is worth noting that Mardi Gras has been an essential part of the city’s history for more than half these 300 years. Street masking and private balls occurred in the late-1700s. In 1857, the Mistick Krewe of Comus presented the first organized Mardi Gras parade in New Orleans.

In 1874, 10 years before the Robert E. Lee statue was erected in New Orleans, Rex paraded past the area, then known as Tivoli Circle. For 142 years, families have gathered in harmony to enjoy hundreds of Mardi Gras parades that have passed the site. For decades, the city erected official parade-reviewing stands at the circle. Today, all 34 New Orleans parades roll past this location.

The name Mardi Gras Circle would not invite the public controversy that naming the landmark after an individual surely will: “Why Tom Benson Circle and not Fats Domino? Allen Toussaint and not Leah Chase? Andrew Higgins and not Pete Fountain?”

Finally, Mardi Gras Circle would fill a long-standing need for a monument in downtown New Orleans that commemorates the city’s oldest and largest local festival and world-class tourist attraction. Visitors to the city are amazed that as important as Mardi Gras is to our image and our economy, there exists no monument to it other than a fountain on the lakefront, four miles from downtown where the parades roll. Mardi Gras Circle could itself become a tourist attraction.
METHINKS Arthur Hardy and the Mayor’s Mardi Gras Advisory Committee are on to something big. Real big.

That is all.

Wednesday, February 21, 2018

Moonlight and magnolias . . . with a side of crystal meth


What would we Louisiana expatriates do without our hometown newspapers . . . to remind us why the hell we left in the first place?

I am from Baton Rouge. My hometown newspaper is The Advocate, which isn't the gay publication of the same name but is rather queer, come to think of it.

Anyway, The Advocate has, in the past, printed some pretty insane things. Those were a warm-up for this dog whistle.

DAN FAGAN (whatever a Dan Fagan is) accuses Mitch Landrieu of being a race-baiter and then -- somehow -- brings the whole argument about Confederate monuments to "Because abortion."

I am pro-life. And I am here to tell you this is, to quote George W. Bush, "some weird shit." It's also why I have become, as a pro-lifer, allergic to so much of the "pro-life movement," which has devolved to a bunch of pro-birth political hacks who are fine with merely delaying the execution of society's most vulnerable members to a later date.

In light of that, Fagan's argument comes down to this:

SO . . . society should be in the business of honoring things that aren't moral, ethical or right? Fagan is saying that Landrieu is a race-baiting scoundrel because he tore down New Orleans' monuments to the Confederacy and white supremacy.

And refusing future honors to Democrats, because abortion, will somehow be a cosmically just payback for tearing down monuments to those who fought for slavery? Which, of course, was somehow both horribly wrong yet worthy of honor via public monuments to the men and states dedicated to the perpetuation of institutionalized human bondage.

Actually, the non-disingenuous analogy here would be removing a statue of a Mitch Landrieu who went on to commit treason against the United States in the name of legal abortion -- and then to fight a bloody civil war against it. Because abortion.

The Democrats may be on the wrong side of history regarding abortion, but they're no traitors and, thus far, have refrained from firing upon Fort Sumter. Today's Republican Party, on the other hand, is placing itself on the wrong side of history on virtually every other issue -- some of them just as morally fraught and morally non-negotiable as abortion.

And, by the way, any number of the GOP's members in this Age of Trump are this close to being demonstrably treasonous.

Now, what does this son of the South, who now lives in the Gret White Nawth, have to say about Fagan's philosophical treatise, one he obviously penned for the benefit of Confederacy-loving mouth-breathers who can't use "treatise" in a sentence? Well, I'm thinking of a certain bumper sticker we used to see a lot in the South in the 1960s and '70s -- often affixed to pickup trucks.

Friday, June 30, 2017

You can't fix stupid, and you can't argue with wicked


Cast your line into the deep, dumb sea.

Reel in a red herring.

Make a YouTube video that every stupid, racist redneck from Pearl River to Sabine Pass will slurp up like a heaping plate of David Duke. Go up there to Franklinton, get up on your front porch, take off your shoes, wash your feet, look at the moon and get close to God.

State Sen. Beth Mizell must be a hero in Washington Parish, Louisiana . . . where the Ku Klux Klan still is very much a thing.

Mizell's video must be seen to be believed. Here's the Cliff's Notes version:
Huey Long, Louisiana State Capitol
If New Orleans can take down Jim Crow era Confederate monuments, well, what are they going to come for next? The statue over Huey Long's grave at the state capitol?

After all, Huey Long was a socialist. Huey Long was like Bernie Sanders. You know, a socialist! God knows socialism is just as controversial and offensive as slavery . . . and treason . . . and starting the Civil War in defense of keeping blacks in bondage.

Did we mention socialist?


Well . . . the senator ain't for taking down Huey Long's statue! Because history. Why, we bet you didn't even know he was a socialist. And what we don't know makes us love him and be proud. He wrote the LSU fight song! GEAUX TIGERS!
We bet you didn't even know the Confederates were for slavery! Not that that's what the War of Northern Aggression was about! And nothing says New Orleans, Mardi Gras and seafood gumbo like Robert E. Lee. Because history. The white . . . er . . . right version of it. Not Yankee fake history.
And if you were one of those people with all the fake outrage over white-supremacist monuments, well, you ain't even a real citizen. You're a fake citizen.
Bogalusa, La., 1965 -- Sen. Mizell's district
CAN WE just build the wall at Texarkana and make Louisiana pay for it?

In Louisiana, as in much of the South, we no longer can deny that we're dealing with a white population just as brainwashed, by and large, as your average North Korean political functionary. Maybe more. And you just can't argue with brainwashed.

Martin Luther King Jr. is dead, but the cult of the Lost Cause still lives. If Jesus Christ -- the real Jesus and not the Trumpian fake Jesus -- elicited the same kind of fanatical devotion as a long-defeated insurrection of slave masters, we wouldn't be having this conversation right now. We'd be talking about the Beatitudes and not P.G.T. Beauregard.

We'd be talking about feeding the poor and healing the sick, not serving up socialist straw men to knock down with the battering ram of fake patriotism.

Beth Mizell would be sitting in a double-wide, not at a desk in the Louisiana State Capitol.

You can't contradict the Beth Mizells of the world, who spread lies like a hog slurps slop. You can't convince the brainwashed hordes who love the liars because their lies play to inbred prejudice. If the rise and rule of Donald Trump has taught us anything, it's taught us that.


THE ONLY THING left is to fight the liars and their lies. The only thing left is to defeat the liars and their lies. The only thing left is to isolate the liars -- and their lies -- until . . . until. . . .
Mine eyes have seen the glory of the coming of the Lord;
He is trampling out the vintage where the grapes of wrath are stored;
He hath loosed the fateful lightning of His terrible swift sword;
His truth is marching on.
Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
His truth is marching on.
I have seen Him in the watch-fires of a hundred circling camps;
They have builded Him an altar in the evening dews and damps;
I can read His righteous sentence by the dim and flaring lamps,
His day is marching on.
I have read His fiery gospel writ in rows of burnished steel!
"As ye deal with my condemners, so with you My grace shall deal!
Let the Hero, born of woman, crush the serpent with his heel, "
Since God is marching on.
He has sounded forth the trumpet that shall never call retreat;
He is sifting out the hearts of men before His judgment seat;
Oh, be swift, my soul, to answer Him; be jubilant, my feet!
Our God is marching on.
In the beauty of the lilies Christ was born across the sea,
With a glory in His bosom that transfigures you and me;
As He died to make men holy, let us die to make men free!
While God is marching on.

Friday, May 26, 2017

Q: Are there not men? A: They're gesphincto.

Click on screenshot to enlarge

Once upon a time in Louisiana, the Jesuits owned WWL radio and television in New Orleans, and Douglas L. Manship was taking to the airwaves on Channel 2 in Baton Rouge, WBRZ, to editorialize against the lawlessness -- and the folly -- of segregation.

For that, starting in 1960, Manship became accustomed to the sight of burning crosses in his front yard.

As seen on WWL-TV . . . in 2017
Small men held sway over the Gret Stet back then, but at least some of the media considered pushing back against evil times and small minds a duty, not just one of many possibilities.

In 1960, WWL was on the cusp of building a television-news juggernaut in New Orleans. In Baton Rouge that year, Manship and WBRZ were calling for calm, reason and the rule of law as segregationist passions flared over a federal order to integrate the New Orleans public schools.

As it turns out, advocating for civility (and civil society) when the angry mob is at one's door -- not to mention in control of the Legislature -- is a big job when society is under the sway of the aforementioned small minds and small men. 

In a 1962 doctoral dissertation at the Ohio State University, John Pennybacker, in a study of Manship's editorializing and the impact on Baton Rouge and Louisiana's segregationist governance, sets the scene for how much at odds the South -- how much Louisiana in particular -- found itself with the notion of civil liberties and the norms of liberal democracy:
Into this emotion-charged atmosphere stepped Dr. Waldo McNeir, a Professor of English at Louisiana State University in Baton Rouge. Dr. McNeir, apparently feeling he had seen and heard enough, sent copies of the following letter to State Senator Wendell Harris and Representatives A.T. (Apple) Sanders and Eugene McGehee -- his representatives in the State Legislature.
Segregation is wrong. Interposition is of no legal value. Louisiana is one of the 50 states that make up this nation. State sovereignty is a dead doctrine. We must live under the rule of law or perish. Reason must prevail.

The laws enacted by the state legislature in these two special sessions are a disgrace and a national scandal. They have seriously damaged this country in the eyes of the world. Whatever your personal views, these are the facts. There is still time for you to show statesmanship and rise above your personal feelings.

I was born in the South. I am a citizen of the United States, a legal resident of this state for 11 years, a tax payer, and the parent of a school age child. I urge for you to vote for law and order before tragic results occur.
Legislative reaction to this was quick and to the point.

A House committee Tuesday unanimously approved a resolution condemning a LSU professor for criticizing the Legislature's anti­ integration program in a letter to his representative and ordered an un-American activities probe at the University.

Representative Mike John had this to say: "By what right does an LSU professor dare to attack the character and intentions of this legislature. I won't stand by and permit such a person to level such an unwarranted attack upon what we are trying to do here."

PLUS ÇA CHANGE, plus c'est la même chose.

Or, to quote the more legislator-friendly words of baseball great Yogi Berra, "It's deja vu all over again." "Deja vu," of course, being . . . never mind. The governors, and the governed, of Louisiana may not now (and may not ever) understand, but I assume you get the picture -- in 1960, the importance of segregation was as indispensable to the Southern psyche as the continued existence of Confederate monuments is in 2017.
 
One might assume, probably correctly, that is due to the ongoing psychic centrality of white supremacy for many Southerners -- the root of "separate but (un)equal" and the reason for the cult of the Lost Cause.

Then, just as now for small individuals in high places, the small minds of the angry unwashed have primacy over the quiet testimony of facts and reason . . . and the impartial demands of the rule of law.

The latter are the prerequisites of democratic self-governance. The former? The lifeblood of despotism. Pennybacker again:
Although, as has been noted, Mr. Manship scheduled a study of the integration problem in September of 1961, his first identified editorial was broadcast on the night of Tuesday, November 1. It was prompted by the vagueness of Governor Davis about his plans' for the first special session of the legislature. Mr. Manship called on the Governor to reveal his plans and give the people of the state an opportunity to voice their reactions prior to legislative action. He concluded the editorial with the declara­tion that "government by intrigue, mystery, silence and darkness smacks to us of dictatorship."

The Legislature convened on November 6 and, in the next few days, the plans of the Governor were made clear. On Thursday, November 10, Mr. Manship commented on the program presented. He began by describing the two principal means proposed to thwart the rulings of the court -- inter­ position and closing the schools. It was pointed out that the first of these would be tenable only if the United States were considered a feder­ ation of separate states, but "that theory of the nature of our country was settled violently by the Civil War." The second means "would seem to constitute a deprivation of property without due process of law." Finally, he decried the nature of the special session itself, stating his opinion that "some few . . . would seem to be more intent on defying the federal government and seeing their opposition to desegregation gratified than on maintaining the traditional standards of governmental action or . . . the welfare of the people."
 
On the Saturday prior to the scheduled desegregation of the schools in New Orleans, November 12, Mr. Manship appealed for reason and order. He first pointed out that there were orderly procedures for reg­istering protest of a decision of the Supreme Court. "We may ask that Court to reconsider its interpretation. That remedy having been exhausted, we may seek to amend the Constitution." Any other forms of opposition would be classifiable as rebellion and could lead to the use of force of arms for "the federal government cannot permit a state to flaunt the decrees of its courts." Unfortunately, "already the Governor and the Legislature have surrendered to their emotions." If they persist in their efforts to block integration, great harm could result. He closed with an appeal for wisdom and restraint in the future actions of the Governor and the Legislature.

By November 14 it was apparent that the state government had no intention of abandoning its opposition to desegregation. Consequently, on Monday the 14th, Mr. Manship broadcast an appeal to the people of Louisiana.

This appeal opened with the assertion that the Legislature was inciting the people to violence. Mr. Manship called for order and concluded by (1) urging the Governor to put a stop to the "Tragic comedy now in pro­ gress"; (2) asking the people of the state to inform the Governor of their views; and (3) urging "that all of us exercise reason and common sense in our handling of this crisis, before murder is committed in the name of freedom."
 
Broadcasting, Feb. 13, 1961
Despite the December ruling of the Federal District Court in New Orleans that the doctrine of interposition was unconstitutional, it soon became evident that the state was not to be deterred in its fight against desegregation. On December 9 Mr. Manship commented on the question of "Civilization and Political Action." In this rather philosophical edito­rial he pointed out that a mark of civilization "is the willingness of a people to determine their courses of action on the basis of sincere rational discussion conducted calmly by informed and responsible men." This standard was then applied to the actions of the Governor and the Leg­islature. "To refuse to follow the decisions of the federal courts after they have finally determined what action is required of us under the Constitution is to throw aside the mark of civilization." Finally, after expanding this last point somewhat, he concluded with this appeal. "It is to be hoped that the Governor and the legislature will come to their senses and fulfill their public trusts in a manner befitting officials of a civilized community."
Two days later Governor Davis Issued a call for a second special session to consider the possibility of a tax increase. Reacting to this on Monday, December 12, Mr. Manship raised several questions which were never answered satisfactorily. The questions were as follows:
1. What is the actual anticipated cost for whatever moves are now being planned in the executive sessions of the legislature in this matter of segregation?

2. What are the future financial plans for education? . . . Can the plans be financed without a new tax?

3. Will this legislature saddle the state with a new tax . . . and then fail in their objective because of . . . the federal courts?

4. It has been indicated the tax is to finance the program . . . for giving money to children who want to go to private schools, to avoid integration. . . . The tax would probably produce $45 million, but the need to finance such a program, if Virginia may be taken as an example, probably will not exceed $1 or $2 million, . . . What does Governor Davis plan to do with the rest of the money?

5. What will be the effect of a new sales tax on the hoped for industrial development of our state?
On December 13 the legislature first heard of the letter from Dr. Waldo McNeir and reacted by ordering an un-American activities probe. Mr. Manship editorialized twice on the issues raised by this action. On Tues­day, December 13, he pointed out that the writing of a letter to an elected representative would seem to be more American than un-American. In addition to this, "it is ironic, too, that the House should hint that there is some­ thing un-American about urging action consistent with the Constitution and judgments of the United States.

On December 17, a Saturday, he took a tongue-in-cheek attitude towards the state House Un-American Activities Committee investigation of the entire L.S.U. faculty — an investigation to cost $60,000. As a help to the committee he suggested they broaden their investigation to assure "that, in addition to there being no un-American activities at L.S.U., there are also no witches or demons . . . Really, what the state of Louisiana needs more than anything else at the present time is a good, legislatively sponsored and conducted witch hunt."
 
WHERE, and when, there is evil and lawlessness afoot, sometimes there also are those who stand before the abyss, warning onrushing fools of their impending doom. In the early '60s, in segregation-drunk Louisiana, Doug Manship sat before a television camera to tell Channel 2's viewers that hateful, lawless and self-destructive was no way for a state to go through history.
Today, there is . . . .

Anyone?


Anyone?

I fear all is quiet on the grown-up front. At media outlet after media outlet -- across Louisiana and this fractured, seething land -- the gatekeepers have abandoned their posts, and the mob runs unchecked across website comments sections and media Facebook pages alike.

In the breech, we get filth. Hateful racist filth, with intimations of violence just over the horizon.
 

We used to have the saying, "Freedom of the press belongs to him who owns one."  Today, absolute license is the possession of the foul-mouthed, hard-hearted and ill-educated rabble. The rabble gets this no-purchase, no-lease, unlimited-use timeshare in a fool's paradise from him who owns "the press."

And the corporate owners of a depleted media seem to be OK with that, for reasons of malfeasance or out of a desperate, cynical trolling for clicks, with hate as the bait.

Behold, WWL-TV in 2017. These are comments from its Facebook post of a story about the leader of the anti-monument movement pushing New Orleans Mayor Mitch Landrieu to further purge the city of Confederate tributes and iconography. For Malcolm Suber, four monuments gone is just a start.

Unfortunately, this also is just a start:

 

WHAT WOULD the Jesuits do? Well, they wouldn't tolerate this. Not for a nanosecond.

"The planet of the apes (sic) wasn't really about apes it's (sic) was about African-Americans taking over the world"? The Jesuits, d.b.a. Loyola University of the South, not only wouldn't tolerate such toxic waste, they would hunt down one Joey J. Landry and apply the fear of God directly to his racist ass.


WWL television is not alone in its laissez-faire posture toward bigots doing what bigot do on its comments-section and social-media dime. Channel 4 is just the most egregious example at hand, at the moment.

Go to the comments on any race-related story in The Advocate, a newspaper once owned by the Manship family as well, and you'll quickly get the impression you've stumbled into a barroom long past the time when your drunken, racist uncle should have been cut off -- and every seat in the joint is being warmed by your racist, drunken uncle.

In the WWL story on removing public tributes to the Confederacy and the Lost Cause, Suber said Landrieu needed to "finish the job."

On the WWL post on Facebook, Matt Conrad said maybe "the rebels" should "finish the job first."

"These lies against the south (sic) and the confederacy (sic) need to stop," he added. The civil war (sic) was clearly not fought over slavery and this destruction lead (sic) by the misinformed must end and be reversed now!"

From 'Chris Fullerton of Denham Springs, La.'
So little truth, so many "sics."

Back in 1960 -- when the Federal Communications Commission still obligated broadcasters to offer the opposing side of an issue "equal time" after on-air editorials like Doug Manship's -- implicit threats, visible-from-space misstatements of historical fact and a basketful of sic-worthy constructions would not have been part of the bargain. Something approaching reasoned argument, free of obvious lying and fit for an all-ages audience, would have.

Neither Manship nor any other responsible media owner in 1960 (or 1970 . . . or 1980 . . . or 1990) would have given raging anti-Semites the airtime or the newsprint to present vulgar smears about how it's all the fault of the Jews.

Channel 4 just did on the planet's biggest social-media platform. It's like buying the beer for your racist, drunken uncle, only the world is his barroom.


The account of 'Chris Fullerton' may or may not be fake. But the filth is real.

LAST YEAR, I mentioned to a reporter for the late Mr. Manship's television station, WBRZ, the racist and, frankly, incendiary comments dominating his Facebook live stream of a tense and occasionally violent protest after the fatal police shooting of Alton Sterling. If the comments had been screamed at a crowd on a Baton Rouge street corner, surely there would have been arrests for incitement to riot.

The reporter's response -- And, for God's sake, should not a journalist know better than this? -- was "they have a First Amendment right."

No. No, the comment-box filth-peddlers don't. WBRZ has the First Amendment right to choose what it does and doesn't promulgate. And Facebook has the First Amendment right to decide what it does and doesn't allow on its platform.

If the racists of New Orleans and Baton Rouge -- and of Omaha and the rest of the United States -- desire to exercise, unfettered, their First Amendment right to say awful and offensive things, they have their options. They can stand on the corner and speechify. They can write up a manifesto, "sics" and all, photocopy it and pass it out to passers-by.
 

LIKEWISE, they can email everybody they know, including The Advocate, Channel 2 and WWL-TV to let them know that it's all the fault of the blacks and the Jews. They can write a letter to the editor and see whether the editor will publish it. Or they can put it up on their own Facebook pages and hope for the best (the worst?).

The combox deplorables of the world even can start their own websites or newspapers to spread their garbage more efficiently. Many have, in fact.

What they don't have the First Amendment "right" to do is make media outlets (or even Facebook) spread their venom for them. Free of charge.


The sooner we find the last actual adult in the news media and convince him (or her) to exercise in full the press' rights under our constitutional order -- including the right to tell the scum of the earth "Not on my dime!" -- the better off America will be.

As previously stated, heat we have plenty of already. It's light that we lack.

Doug Manship, during a period in our history whose echoes we hear today, did not suffer fools in government who thought leadership was as simple as positioning oneself at the front of a racist mob. I cannot believe, were he alive today, that he'd think that providing a free (and very public) rumpus room for the racist mob would be any way to run a media outlet.

Tuesday, May 23, 2017

The fools in your grill: Jim Crow's bayou bastards


Like maggots on three-day-old road kill, the bastard children of Jim Crow consume all debate in Louisiana about any and every aspect of how New Orleans is driving ol' Dixie down.

Nowadays, the Facebook page of Channel 4 looks more like 4chan. Specifically, the alt-right -- and all-white -- netherworld of that discredited web forum. A few days ago, someone actually posted a meme calling Mayor Mitch Landrieu a "cuck."

The attacks against Landrieu are of the ferocity you'd expect from people whose entire identity has been mortally threatened by his rhetoric and his removal of Confederate monuments. That's because he's just mortally threatened their entire self-understanding, self-worth and worldview.
 

I don't know that people who aren't from the Deep South understand that at all. "Proud, patriotic Southerners" perceive this as an attack not only on "history" (history in the Orwellian sense of the word -- literally) but also on their very being.

Landrieu delivered a momentous speech Friday in Gallier Hall as crews pulled Robert E. Lee down off his pedestal. The address was the bravest I had ever seen from a Southern politician -- especially a white Louisiana politician. It also was the most explicit and prophetic anyone has given about the South's peculiar "heritage," which is inextricably bound up with its former "peculiar institution."


That, of course, would be slavery. America's original sin remains burrowed in Southern brains like political and cultural syphilis, and it has driven untold generations of my people mad. I think we all know what comes for the syphilitic after the crazy.

Because of the crazy enveloping my native state, Landrieu's political career is over, barring his appointment to some post in some future Democratic administration. Even if he weren't term-limited as mayor of the Crescent City, enraged whites from Shreveport to Chalmette would empty their figurative magazines into his body politic.
 
AS THE monumental battle has dragged on in New Orleans, across Louisiana and across the South, some outraged Lost Cause cultists have threatened to empty literal magazines into the mayor. A Mississippi lawmaker has taken to Facebook to suggest that Landrieu and those like him ought to be . . .  "lynched."

This is how far the South apparently has come in my 50-something years on Earth. Not very.


I was born a Southerner. I lived almost three decades in the South. And I've lived in the Midwest even longer; if anyone is bi-culturally adept at code-shifting, it is me.

Yet . . . yet. . . .


Yet, I struggle to express to non-Southerners the gravity of what happened here with Landrieu's speech, which now -- finally -- has been noticed by the national press.
You see — New Orleans is truly a city of many nations, a melting pot, a bubbling caldron of many cultures. There is no other place quite like it in the world that so eloquently exemplifies the uniquely American motto: e pluribus unum — out of many we are one. But there are also other truths about our city that we must confront. New Orleans was America’s largest slave market: a port where hundreds of thousands of souls were bought, sold and shipped up the Mississippi River to lives of forced labor of misery of rape, of torture. America was the place where nearly 4000 of our fellow citizens were lynched, 540 alone in Louisiana; where the courts enshrined ‘separate but equal’; where Freedom riders coming to New Orleans were beaten to a bloody pulp. So when people say to me that the monuments in question are history, well what I just described is real history as well, and it is the searing truth.

And it immediately begs the questions, why there are no slave ship monuments, no prominent markers on public land to remember the lynchings or the slave blocks; nothing to remember this long chapter of our lives; the pain, the sacrifice, the shame... all of it happening on the soil of New Orleans. So for those self-appointed defenders of history and the monuments, they are eerily silent on what amounts to this historical malfeasance, a lie by omission. There is a difference between remembrance of history and reverence of it.
Lee Circle, October 2011
For America and New Orleans, it has been a long, winding road, marked by great tragedy and great triumph. But we cannot be afraid of our truth. As President George W. Bush said at the dedication ceremony for the National Museum of African American History & Culture, “A great nation does not hide its history. It faces its flaws and corrects them.” So today I want to speak about why we chose to remove these four monuments to the Lost Cause of the Confederacy, but also how and why this process can move us towards healing and understanding of each other. So, let’s start with the facts.
The historic record is clear, the Robert E. Lee, Jefferson Davis, and P.G.T. Beauregard statues were not erected just to honor these men, but as part of the movement which became known as The Cult of the Lost Cause. This ‘cult’ had one goal — through monuments and through other means — to rewrite history to hide the truth, which is that the Confederacy was on the wrong side of humanity. First erected over 166 years after the founding of our city and 19 years after the end of the Civil War, the monuments that we took down were meant to rebrand the history of our city and the ideals of a defeated Confederacy. It is self-evident that these men did not fight for the United States of America, They fought against it. They may have been warriors, but in this cause they were not patriots. These statues are not just stone and metal. They are not just innocent remembrances of a benign history. These monuments purposefully celebrate a fictional, sanitized Confederacy; ignoring the death, ignoring the enslavement, and the terror that it actually stood for.

After the Civil War, these statues were a part of that terrorism as much as a burning cross on someone’s lawn; they were erected purposefully to send a strong message to all who walked in their shadows about who was still in charge in this city. Should you have further doubt about the true goals of the Confederacy, in the very weeks before the war broke out, the Vice President of the Confederacy, Alexander Stephens, made it clear that the Confederate cause was about maintaining slavery and white supremacy. He said in his now famous ‘cornerstone speech’ that the Confederacy’s “cornerstone rests upon the great truth, that the negro is not equal to the white man; that slavery — subordination to the superior race — is his natural and normal condition. This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth.”

Now, with these shocking words still ringing in your ears... I want to try to gently peel from your hands the grip on a false narrative of our history that I think weakens us. And make straight a wrong turn we made many years ago — we can more closely connect with integrity to the founding principles of our nation and forge a clearer and straighter path toward a better city and a more perfect union.

UNLESS you're from there, it's difficult to grasp exactly how much white Southerners' self-conception is tied up with the Lost Cause -- the cult of the Lost Cause. Those of my generation and older were brainwashed (and that is not an exaggeration, in my first-hand estimation) into that worldview from the day they emerged from the womb. 

And in this worldview, "Southern heritage" means "white Southern heritage," because the history and "heritage" of black Southerners aren't even on the radar screen.

That is how Mitch Landrieu got to be regarded as "Yankee trash" and a "traitor" by his own people. Give the Age of Trump a few more months, and "proud Southerners" will be calling him -- openly, without apology -- what he would have been called by a great many Louisianians within my living memory.

It starts with an "N" and ends with "lover." Must I spell it out?


AS A SOUTHERNER who has made a home in the Midwest, I feel nothing but fury, loathing, disgust and shame right now. The psychotic, spiritually syphilitic South -- in its ancient hatreds and its hereditary denial of the truth of its "heritage" -- has driven me to shame and embarrassment for what I am and where I was born and raised.

I am embarrassed for me, and I am ashamed of those who I once thought were "my people." If the new iteration of the same old filth is what really counts for Southern "pride" and "history" after all these years and all that shame, Dixie can shove it up the south side of one of its northward-facing brass sentinels.

If the standard white "Southern patriot" definition of Southernness "is what it is," these are my people like German Nazis were German Jews' "people."


Go. To. Hell. And say "heil" to Hitler when you get there.

Friday, May 19, 2017

Race is the reason for the season . . . of hate


WWL-TV in New Orleans had to ask.
Here are some facts about the Robert E. Lee Monument: 
Are you for or against its removal?
That probably wasn't the best idea in Louisiana, as a Democrat mayor takes down Confederate monuments in a state where a great many native-born whites have no idea who they are, apart from being the aggrieved progeny of "persecuted" mid-19th century slaveholders. Above is a meme that's emerged anywhere on Facebook where the subject of removing the Lost Cause tributes surfaces.

In fact, everything you'll see here is representative of the aggrieved-Caucasian opinion dominating every New Orleans television station's or newspaper's social-media comments sections.

In Louisiana, racism is still a thing. A big thing. And the reactions of these keyboard crusaders to removing some statues -- edifices erected by late 1800s and early 1900s white-supremacists honoring luminaries of a failed rebellion against the United States in defense of slavery -- is justification enough for why they must come down.

Thankfully, the Crescent City's last big one, a large statue of Confederate Gen. Robert E. Lee atop a 60-foot obelisk in Lee Circle, comes down today. It's not going quietly, as scores of protesters --  pro and con -- gathered there to argue and emote through the wee hours of the morning.

I've been sitting here watching the WWL live feed from Lee Circle and cyberswimming through a fetid pool of combox racism and societal resentment as good for clicks as they are deadly to a nation's soul. At one point, my very Midwestern wife came into the room to take in the scene.

She had one question.

"Why are all these people that upset over taking down those monuments?"

MY ANSWER was what I've already said: Lots of Southern white people have no idea who or what they are apart from the aggrieved identity they have in relation to the North and from having fought and lost the "War Between the States." Thus, all the talk about "Southern history," "Southern pride" and "Southern heritage."

Left out of all this "history, pride and heritage," of course, is about 40 percent of the South's population -- the descendants of those enslaved, degraded, tortured and killed by "Southern history," "Southern pride" and "Southern heritage." Those folks do not get warm fuzzies from all that blessed heritage as they drive around Lee Circle.

And that doesn't matter worth a damn to those obsessed with the "loss" of their history, pride and heritage. The reason that doesn't matter worth a damn is rather obvious, I think.

My history, important and noble. Yours, not really.

Naturally -- because men usually marry up, not down -- my wife is as tenacious as she is cute and smart and, therefore, had a follow-up:

"Why is being Southern such a huge part of your identity and your self-worth? I'm a Midwesterner, but there are a lot of things more central to who and what I am than being from the Midwest."

Great. Why not ask me why being a pissed-off Serb, Muslim or Croat is so central to Balkan identity? Actually, that was my answer, which I put as a question. Sounds better than "Beats me."

To my credit, though, I did also mention the perhaps better example of the centrality of being Protestant or Catholic in Northern Ireland, and then hating the other side because it isn't. That, she got a little more readily.

Not that it makes any sense, just like devotion to the Lost Cause or that particular definition of Southernness makes no sense . . . or how the overriding importance of one's Southernness, in the end, makes no damned sense. Of course, one of the hallmarks of being human is not making any damned sense much of the time.


WHAT MAKES absolutely no sense, though, is Southernness as defined not only as whiteness, a fallacy in itself, but as whiteness characterized by antipathy toward and contempt of a race your ancestors demeaned and oppressed. It's as if white Southerners' true religion, for all their vacuous protestations of Christian devotion, is really nothing more than some ooga-booga variant of ancestor worship . . . with the caveat that those one worships never could have done anything wrong or been gripped by evil.

Therefore, slavery must have been the fault of the black slaves. Somehow.

White man, good. Black man, bad. The end. Now, for a stirring rendition of "Dixie!"

As God is my witness, back when I was a fourth grader and first allowed to attend public school with black kids, I thought the South might be over this kind of thing by the time I was old like my parents. Well, now I'm notably older than my late parents were in 1970 -- yes, 1970 -- and this sort of hatred and bigotry is still very much a thing in Louisiana.

Obviously. That's one among several reasons I am happy to be long gone from Louisiana . . . not that the Midwest, particularly in the Age of Trump, doesn't have its less-than-edifying moments.





AND SPEAKING of Donald Trump, Louisiana's Lost Causers also use standard Republican "kick the poor" ideology in service of "Southern heritage."

This variation on the theme of African-Americans as deadbeats wonders "how many of the people whose support [New Orleans Mayor] Mitch Landrieu relies on to remove monuments actually pay state income taxes?" There are two assumptions implicit in this odious bit of dog-whistling.

One is that no decent white Southerner would be against removing paeans to the Confederacy and the Old South. Another is that people getting government benefits would be pro-Democrat, anti-"Southern heritage" . . . and largely black. That is because, as defined by the aggrieved Lost Causers, "Southern heritage" is a white thing, inextricably intertwined with reverence of the Confederate States of America and its heroes.

That's just how it is. Uhhhh . . . except when the pro-monument, pro-Confederate crowd is trying to convince the world that 1) tens of thousands of slaves and free blacks fought for the Confederate army (not so much, and usually not by choice), and 2) there were more free-black slaveowners than white slave owners (there were black slavemasters . . . but come on!).


SO . . . when considering the point where white-identity politics intersects with right-wing quasi-libertarianism in the racially aggrieved and Republican-dominated Gret Stet, I have a few public-policy thoughts that dovetail with the whole Confederate-monument conflict.

Given the righteous (and right-wing) convictions of the good, white "Christian" people decrying the villainous, minority poor who so oppress them, so suppress their "heritage" and so endeavor to erase their "history," I put forth a modest proposal. Put simply, I think Louisiana ought to be forced to live by the principles the majority of its voters are hell-bent -- and I mean that literally, by the way -- on forcing upon "the least of these," their perceived oppressors.

It is well known that Louisiana and other Southern states famously suck at the federal teat, largely because they've never been able to get their shit together. Ever. A vast, free labor source (slaves) and the lack of concern about any manner of civil society at all only masked that basic societal incompetence in antebellum times.

Therefore, we Americans who live in states that get back only what they pay into the federal treasury -- or not even that -- should just cut off America's proud, Southern, freeloading parasites. If they want "secession" and freedom from Yankees' mores, fine. They can have it, if only fiscally, alas.

And when, say, Louisiana has yet another hurricane or flood its residents and government never adequately prepared for -- even though epic floods came regularly before anyone knew of global warming and come ever more frequently now -- it need not come begging Yankees for help. Louisiana should have made better "lifestyle choices."


Tough shit now. Does it actually contribute to the fiscal well-being of the government? Federal ledger says no.

Or, as the Bible says -- and Louisianians luuuuuuuv to invoke the Bible on behalf of all kinds of stuff, particularly in service of the kinds of evil the Good Book actually condemns outright -- "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap."

Reap away,
Reap away,
Reap away, Dixieland.

Tuesday, May 09, 2017

That does not compute




"Let me ask you this; if you were a resident of New York, how would you feel if they all of a sudden decided to take down the Statue of Liberty, would you be against that?"
Nolaspicedesigns
Louisiana's commissioner to the Texas Secession Convention explains, in February 1861, why it seceded from the Union the previous month.
To the Hon. O.M. Roberts, President of the Convention of the People of Texas.

Mr. President and Gentlemen of the people of Texas.

I have the honor to address you as the commissioner of the people of Louisiana, accredited to your honorable body. With this communication, by the favor of your presiding officer, will be laid before you my credentials, the ordinance of secession, a resolution in regard to the Mississippi river and the ordinance to provide for the appointment of delegates to a convention to form a Southern Confederacy. These ordinances and the resolution were adopted at their respective dates by the people of Louisiana in convention assembled, after serious debate and calm reflection.

Being desirous of obtaining the concurrence of the people of Texas in what she has done, Louisiana invites you to a candid consideration of her acts in resuming the powers delegated to the government of the late United States, and in providing for the formation of a confederacy of "The States which have seceded and may secede." The archives of the Federal Government bear ample testimony to the loyalty of Louisiana to the American Union. Her conservatism has been proverbial in political circles. The character and pursuits of her people, her immense agricultural wealth, her large banking capital, her possession of the great commercial metropolis of the South, whose varied trade almost rivals that of the city of "ten thousand masts" present facts sufficient to make "assurance double sure" she did not take these grave steps for light or transient causes. She was impelled to this action to preserve her honor, her safety, her property and the free institutions so sacred to her people. She believed the federal agent had betrayed her trust, had become the facile instrument of a hostile people, and was usurping despotic powers. She considered that the present vacillating executive, on the 4th of March next, would be supplanted by a stalwart fanatic of the Northwest, whose energetic will, backed by the frenzied bigotry of unpatriotic masses, would cause him to establish the military despotism already inaugurated.

The people of Louisiana were unwilling to endanger their liberties and property by submission to the despotism of a single tyrant, or the canting tyranny of pharisaical majorities. Insulted by the denial of her constitutional equality by the non-slaveholding States, outraged by their contemptuous rejection of proffered compromises, and convinced that she was illustrating the capacity of her people for self-government by withdrawing from a union that had failed, without fault of hers, to accomplish its purposes, she declared herself a free and independent State on the 26th day of January last. History affords no example of a people who changed their government for more just or substantial reasons. Louisiana looks to the formation of a Southern confederacy to preserve the blessings of African slavery, and of the free institutions of the founders of the Federal Union, bequeathed to their posterity. As her neighbor and sister State, she desires the hearty co-operation of Texas in the formation of a Southern Confederacy. She congratulates herself on the recent disposition evinced by your body to meet this wish, by the election of delegates to the Montgomery convention. Louisiana and Texas have the same language, laws and institutions. Between the citizens of each exists the most cordial social and commercial intercourse. The Red river and the Sabine form common highways for the transportation of their produce to the markets of the world. Texas affords to the commerce of Louisiana a large portion of her products, and in exchange the banks of New Orleans furnish Texas with her only paper circulating medium. Louisiana supplies to Texas a market for her surplus wheat, grain and stock; both States have large areas of fertile, uncultivated lands, peculiarly adapted to slave labor; and they are both so deeply interested in African slavery that it may be said to be absolutely necessary to their existence, and is the keystone to the arch of their prosperity. Each of the States has an extended Gulf coast, and must look with equal solicitude to its protection now, and the acquisition of the entire control of the Gulf of Mexico in due time. No two States of this confederacy are so identified in interest, and whose destinies are so closely interwoven with each other. Nature, sympathy and unity of interest make them almost one. Recognizing these facts, but still confident in her own powers to maintain a separate existence, Louisiana regards with great concern the vote of the people of Texas on the ratification of the ordinance of secession, adopted by your honorable body on the 1st of the present month. She is confident a people who so nobly and gallantly achieved their liberties under such unparalleled difficulties will not falter in maintaining them now. The Mexican yoke could not have been more galling to "the army of heroes" of '36 than the Black republican rule would be to the survivors and sons of that army at the present day.

The people of Louisiana would consider it a most fatal blow to African slavery, if Texas either did not secede or having seceded should not join her destinies to theirs in a Southern Confederacy. If she remains in the union the abolitionists would continue their work of incendiarism and murder. Emigrant aid societies would arm with Sharp's rifles predatory bands to infest her northern borders. The Federal Government would mock at her calamity in accepting the recent bribes in the army bill and Pacific railroad bill, and with abolition treachery would leave her unprotected frontier to the murderous inroads of hostile savages. Experience justifies these expectations. A professedly friendly federal administration gave Texas no substantial protection against the Indians or abolitionists, and what must she look for from an administration avowedly inimical and supported by no vote within her borders. Promises won from the timid and faithless are poor hostages of good faith. As a separate republic, Louisiana remembers too well the whisperings of European diplomacy for the abolition of slavery in the times of annexation not to be apprehensive of bolder demonstrations from the same quarter and the North in this country. The people of the slaveholding States are bound together by the same necessity and determination to preserve African slavery. The isolation of any one of them from the others would make her a theatre for abolition emissaries from the North and from Europe. Her existence would be one of constant peril to herself and of imminent danger to other neighboring slave-holding communities. A decent respect for the opinions and interests of the Gulf States seems to indicate that Texas should co-operate with them. I am authorized to say to your honorable body that Louisiana does not expect any beneficial result from the peace conference now assembled at Washington. She is unwilling that her action should depend on the border States. Her interests are identical with Texas and the seceding States. With them she will at present co-operate, hoping and believing in his own good time God will awaken the people of the border States to the vanity of asking for, or depending upon, guarantees or compromises wrung from a people whose consciences are too sublimated to be bound by that sacred compact, the constitution of the late United States. That constitution the Southern States have never violated, and taking it as the basis of our new government we hope to form a slave-holding confederacy that will secure to us and our remotest posterity the great blessings its authors designed in the Federal Union. With the social balance wheel of slavery to regulate its machinery, we may fondly indulge the hope that our Southern government will be perpetual.

Geo. Williamson
Commissioner of the State of Louisiana
City of Austin Feby 11th 1861.

Not like the brazen giant of Greek fame,
With conquering limbs astride from land to land;
Here at our sea-washed, sunset gates shall stand
A mighty woman with a torch, whose flame
Is the imprisoned lightning, and her name
MOTHER OF EXILES. From her beacon-hand
Glows world-wide welcome; her mild eyes command
The air-bridged harbor that twin cities frame.
"Keep, ancient lands, your storied pomp!" cries she
With silent lips. "Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!"



-- The New Colossus
Emma Lazarus

* * *

LONG STORY SHORT: When the people of a state -- and Louisiana unfortunately often is the prime example of this condition -- have lost their f***ing minds, their brains aren't very far behind.

It's a scientific fact. Twisting your mind into a pretzel in the defense of your culture's honoring and fetishizing of evil makes you stupid. Tragicomically, mouth-breathingly, knuckle-draggingly stupid.

I suggest that New Orleans Mayor Mitch Landrieu just dynamite the remaining damn Confederate memorials before the state's collective IQ slips into negative numbers.